Of Judgements and Greater Judgements: Analysing the case of Gandib Kafle v High Court of Patan and Others (2022)

DIVAS BASHYAL*

1. Introduction

Judgements can simply be understood as a final decision by a court backed by legal reasoning. Judgements are supposed to serve justice and are therefore required to be good in law. However, there can be instances where a court can be in error in their judgements and thus, a right to appeal has been provided to the parties in dispute who might be unsatisfied with the judgement. Right to appeal helps a party seek a “greater judgement” from a higher court, which can either affirm the decisions by the lower court, and/or make required changes and observations on it.[1] The higher court can also reverse the judgement provided by the lower court. Judgements and “greater judgements” work with a common intention i.e. to serve justice. However, to seek such “greater judgements” right to appeal must be used effectively.

The article addresses historical developments in the jurisprudence pertaining to the right to appeal, the legal confusions surrounding it and how such confusions have been corrected. The article also intends to make aware the legal practitioners, judges, judgement-debtors and judgement-creditors equally, as to the legal intricacies involving appeals, how to effectively use the right to appeal and, how to enjoy the fruits of a judgement by preventing any legal complication from coming in the way. The article puts reference to the latest judgement by the Supreme Court in the case of Gandib Kafle v High Court of Patan and Others, where these legal complexities, which have existed over a long span of time, have been clarified. The case has thoroughly dealt with the concepts of judgements and appeals. Further, the case has dealt with concepts like power of attorney and agents (waris), and how they can impact a party’s right to appeal.

2. Of Judgements

A judgement is a final decision (written and signed) provided by a judicial body with regards to the disputes between the parties, after applying its judicial mind to the evidences produced before the court by the parties in dispute. Judgements serve justice to the parties in dispute, help in interpretation of legal provisions, and also contribute to develop important jurisprudence and practice. A judgement cannot be delivered without application of mind to all the evidences and documents presented before the court.[2] A judgement should be based on evaluation of evidences[3] and hearing of the parties. Along with the evaluation of evidences, a judge is supposed to analyse and explain the legal basis of their judgements.[4] Further, a judgement must not be partial in nature and should address all the issues raised before the court.[5] It must also address the arguments raised by both the parties, as a judgement cannot be provided simply by addressing the arguments raised by only one of the parties. A judgement will lack the elements of “complete” and “just” judgement if any bench fails to provide such elements in their judgements. However, it should also be noted that a judgement can exist even before entering into the substantial issues of a case. For instance, if a case ends at the question of jurisdiction itself, such judgements are valid judgements even if there is no application of mind to the substantial disputes or the evidences.

A judgement can simply be said to be a series of reasons that lead to a conclusion. Reasons are in turn based on application of mind to the evidences produced before the court. Reasoning forms an important feature of a judgement. This can also be understood from the fact that if there is a conflict between the “reason-section” (raya khanda) and the “decision-section” (tapasil khanda) of a judgement, the reason-section of the judgement shall prevail.[6] The “decision-section” of a judgement can simply be understood as the section where the final conclusion of the judgement is summarized. The decision-section also directs the parties with regards to their post-judgement actions and also directs the process for enforcement of the judgement. The decision-section is therefore a procedural part of the judgement.[7] Parties and enforcing bodies are supposed to act in compliance with the judgement,[8] and the decision-section directs them to do so. This paragraph highlights the substantial importance of reasoning in a judgement and the procedural importance of the decision-section in a judgement.

2.1 Indian Case Laws on Judgements

A judgement must have clarity as to the conclusion reached. For instance, as decided in the case of Pramina Devi v State of Jharkhand, there should be a clarity as to the exact relief that has been provided. In the case of Surendra Singh and Others v State of UP, it was decided that, “small irregularities in the manner of pronouncement or the mode of delivery do not matter but the substance of the thing must be there: that can neither be bluffed nor left to inference and conjecture nor can it be vague.” It was further decided that “ […] a judgment […] is the final decision of the court intimated to the parties and to the world at large by formal “pronouncement” or “delivery” in open court. It is a judicial act which must be performed in a judicial way.” The judgement further read,“it is evident that the decision which is so pronounced or intimated must be a declaration of the mind of the court as it is at the time of pronouncement[…]. It must be an expression of the mind of the court at the time of delivery. We say this because that is the first judicial act touching the judgment [i.e. application of mind] which the court performs after the hearing. Judges may, and often do, discuss the matter among themselves and reach a tentative conclusion. That is not their judgment. They may write and exchange drafts. Those are not the judgments either, however heavily and often they may have been signed. The final operative act is that which is formally declared in open court with the intention of making it the operative decision of the court. That is what constitutes the “judgment”.”

2.2 Indian Case Laws on Importance of Reasoning in a Judgement

A decision by a court does not merely arrive at conclusions, but also invites reasoning while arriving at conclusions. Section 354 (1) of the Code of Criminal Procedure, 1973 (India) enlists what a judgement must contain. More specifically, Section 354 (1) (b) provides that a judgement “shall contain the point or points for determination, the decision thereon and the reasons for the decision”. The Supreme Court of India in the case of Ajay Singh and Others v State of Chhattisgarh and Another, decided that “A judgment, as has been always understood, is the expression of an opinion after due consideration of the facts which deserve to be determined.” While highlighting the importance of reasoning in a judgement, the court referred to Justice Chandrachud, in the case of State of Punjab and Others v Jagdev Singh Talwandi, where he had decided that, “it is desirable that the final order which the High Court intends to pass should not be announced until a reasoned judgment is ready for pronouncement […] If the object of passing such orders is to ensure speedy compliance with them, that object is more often defeated by the aggrieved party filing a special leave petition in this Court against the order passed by the High Court. That places this Court in a predicament because, without the benefit of the reasoning of the High Court, it is difficult for this Court to allow the bare order to be implemented. The result inevitably is that the operation of the order passed by the High Court has to be stayed pending delivery of the reasoned judgment.” Justice Chandrachud, noted that the practice of “unreasoned judgements” is “is not desirable and does not achieve any useful purpose”. This article will highlight the practical implication of reasoning (and any lack of it) upon the right to appeal (in Nepalese context).

When it comes to the importance of reasoning in a judgement, one can refer to the case of Prem Kaur v State of Punjab and Others, as decided by the Supreme Court of India. In this case, the trial court acquitted a father and a son after deciding that it would be unimaginable to think that a father and a son would rape a woman together. The High Court of Punjab and Haryana, affirmed such decision by the trial court. The Supreme Court of India, criticizing the trial court and the high court, decided that the allegations should be analysed based on the evidences on record. The Supreme Court in this case, found that a sound reasoning had not been made. The court made reference to Section 354 of the Code of Criminal Procedure, 1973 and clarified that pronouncing a final decision without sound reasoning would be invalid in law.

The case of Yaqub Abdul Razak Menon v. State of Maharashtra, as decided by the Supreme Court of India also highlights the importance of reasoning in a judgement. The court decided as follows:

  1. Reasons which cannot be supported by evidence cannot be considered as reasons.
  2. To constitute legal apprehension of evidence, the judgement should be such that it shows that the court has applied its mind to the evidences.
  3. Reasons and its factual accuracy shows that the court has applied its mind.
  4. If the statement of reasons is hollow pretention of baseless claim of application of mind, a “judgement” is robbed of one of its essential elements and forfeits its claim to be termed as a “judgement”.
  5. Every portion of the judgement must show application of mind to the evidences on record.
  6. A true judgement alone allows a higher court to analyse the correctness of the decision and allows a party to feel that court has provided an even-handed judgement.

(This section has highlighted the important elements of judgements and how reasoning forms a quintessential part of it.)

3. Of Appeals

It is well accepted that judgements are supposed to include sound reasoning and analysis, and are supposed to serve justice. Nevertheless, sometimes, courts can be in error in delivering a judgement, in their analysis of a laws or evidences, in the procedural steps, etc. It is for such reason that a safeguard has been provided in the form of a right to appeal. The right to appeal is an important right for a judgement debtor. For instance, during  the initial stages of the COVID-19 pandemic, the Supreme Court had, based on Article 20 (9) (Right to Fair Trial), Article 35 (Right to Health), Article 46 (Right to Constitutional Remedies under Article 133 or 144), Article 126 (Courts to Exercise Powers Relating to Justice), Article 128 (3) (Power of the Supreme Court to Supervise and give Necessary Directives), Article 133 (2) (Extraordinary Powers of the Supreme Court), Article 133 (3) (Power to Issue Writs) of the Constitution of Nepal, decided that during the period of the lockdown, the period of limitation to bring suits and appeals should be extended as seen to be appropriate, highlighting the importance of such a right.

In a judgement, a court is to mention the time period for appeal (myad dinu) in accordance with the respective applicable law.[9] Such a duty on the court cannot be said to be optional. However, even if a court fails to mention and notify a time period for appeal, the right to appeal still exists, as time period for appeal has been provided by the law itself.[10] Interestingly, there have been some instances where a lower court had tried to bar a party from appealing to a higher court. Such curtailment of a party’s right is not allowed, and goes against the principle of natural justice. A court can only direct a party to appeal and cannot bar them from appeal.

When an application for appeal is received, judicial mind should be applied to such applications.[11] When an application for appeal is denied the reasons for such denial (of an important right) must also be disclosed. Right to appeal cannot be disturbed because of the court’s mistakes. Such application cannot be rejected without reasonable grounds. This highlights that the courts have recognised the importance of the right to appeal. However, it should be noted that, the right is provided and managed by the law, and is a legal right rather than a fundamental right. While the importance of the right to appeal has been recognised in such a manner, Nepalese courts have historically failed to establish a reasonable jurisprudence with regards to appeal. (This has been discussed throughout the article.)

A court cannot overturn its own judgement even in case of a serious error[12] (except in cases of revision) and it is for this reason that appeal is important to do complete and correct justice. A judgement that is substantially erroneous in law, and goes against the basic principles of justice, accepted procedure, principles and customs, are liable to be quashed. However, a court cannot overturn its own judgement.[13] It can merely correct any clerical error in the judgement.[14] Judgements are supposed to serve justice. It is for this reason that a court can correct the clerical errors in its own judgement, and such corrections form an important part of the judgement. However, as already mentioned, corrections can only be made of clerical errors and not of substantial errors.[15] Only a higher court can apply its mind to a substantially erroneous judgement and correct it, for which an appeal needs to be filed. Therefore, “greater judgements” hold large importance. Appeal is a special, effective and frequently-used right undertaken to do right a wrong.[16] The provision for appeal has been provided so that a party can approach a higher court to seek its opinion as to the correctness of any judgement provided by a lower court.

Right to appeal, like any other legal right, must not be slept over negligently. Even if a judgement is not good in law, a person who sleeps over such a right cannot be helped by the courts. It is so because once a person fails to appeal the judgement to a higher court, it is assumed that the person is satisfied with the judgement, and has accepted the judgement by the lower court.[17] Further, if an agent (waris) of the party fails to file an appeal within the period of limitation, the consequences of such action falls on the shoulders of the principal themselves. However, in the case of Gandib Kafle (as has been discussed below), it has been clarified that the principal can however sue the agent for the loss caused by their failure to appeal. Therefore, upon failure to appeal, even the judgements that are bad in law, can be executed.[18] It is for this reason that a judgement debtor should be aware of their right to appeal and its importance.

However, where there are multiple judgement debtors and one of the judgement debtors appeals to a higher court, which reverses the decision of the lower court, such decision gets reversed in favour of other judgement debtors as well (depending on the circumstances of the case, taking into consideration the types of legal wrongs of the individual judgement debtors and its similarity with the wrong committed by the appealing-judgement-debtor), despite such judgement debtor not exercising their right to appeal.

(This section has highlighted the importance of right to appeal. It has highlighted how a decision that is bad in law can be executed if a party fails to exercise their right to appeal, within the period of limitation.)

4. Of Limitation Period and Finality of Judgements

The doctrine of limitation forms an important concept to realise effective and efficient justice.[19] The law has provided certain time period within which parties should file their suits and appeals. This article shall only deal with the limitation period with regards to appeals. Once an appeal is filed, there remains a possibility that a judgement by the lower court is overturned or changed. Therefore, if appeal is allowed, discarding any period of limitation, there would arise a risk where any judgement can be overturned at anytime. If any judgement can be overturned at anytime, there would be an uncertainty in justice, and it is for such reason that the period of limitation has been introduced. Uncertainty in judgements would create legal and social complexities and complexities in enforcement and effective realisation of the judgement, which can hamper the right of a judgement creditor. Finality of judgement is required to end such uncertainty, and period of limitation complies with such a requirement.[20] If the court is allowed to apply its mind to the evidences even after the period of limitation has passed, the provision establishing such period of limitation would be obsolete.[21]

When a judgement has not been appealed (within the limitation period) and has also not been quashed, such a judgement is considered as final and any subsequent decision to nullify the judgement is also prohibited, as under the doctrine of finality of judgement.[22] Raising the same question before the courts time and again would create unfavourable situations, which is prevented by the principle of finality of judgement.[23] Interestingly, one judgement notes that when a person approaches a court with an application for appeal, after the limitation period has passed, the person is said to have approached the court with unclean hands.[24]

According to Section 18 of the Administration of Justice Act, 2073 B.S., the decision/judgment of the courts are considered to be final unless there is a provision for appeal available under the statutory law and such appeal is made. This line of thought can also be seen in the decision of Supreme Court in the case of Kismat Bahadur Shrestha v Ukhada Tribunal, Bhairahawa while dealing withthe principle of finality of judgment. Approaching the court late, but within the prescribed time period, is not a ground to deny an application for appeal, as it would be within the limitation period. However, after the limitation period has passed, and an appeal is not made within such period, the judgement becomes final and the person is said to have slept over their right to appeal. A final judgement on a subject matter by a court is so concrete in law that it cannot be affected by any subsequent decisions made by any branch of the government, on the same subject matter.[25] Here, it would be pertinent to note that even subsequent amendments that extend the period of limitation would not help the judgement debtor if the period of limitation (before the amendment) has been slept over.[26] Such practices are prevalent to prevent any weakness in the principle of finality of judgement.

(This section has highlighted the importance of period of limitation to defeat any uncertainty in judgements and their enforcement. This section argues why the right to appeal should be subject to some limitations.)

5. When does the Limitation Period get Triggered?

The discussion above highlights how appeal and limitation period on it helps to realise justice. However, there has arisen a question in the Nepalese legal sector, which the law and the judiciary have frequently failed to answer correctly — “when does the limitation period get triggered?”

It was once decided that it is only from the date of final decision (antim nirnaya) that the period of limitation begins. However, such jurisprudence, which was largely in practice before, is erroneous. The conclusion that the limitation period begins from the date of the final decision might have arrived from the language used in the older provisions on appeal. (The old provision on appeal as under the Muluki Ain, 2020 has been discussed below. See, 6.4.1.4 of the article). The case of Gandib Kafle has clarified what the correct practice on appeal and limitation period should be.

It should be noted that the date of triggering of the limitation period should not be determined negligently as it would have an effect on an important right, that is the right to appeal. Therefore, the date of triggering of the limitation period should be determined taking into account the procedural stages (in the lower court) and their dates (so as to precisely calculate the limitation period), and taking into account the right of the person to appeal. Taking into account the right of the person to appeal, it would be reasonable to conclude that the limitation period for appeal should begin only after the judgement debtor has obtained knowledge of the judgement and its elements in such a manner that enables them to make an appeal effectively. (This matter has been further discussed below. See, Part 6.4.1. of the article.)

6. The case of Gandib Kafle and its Analysis

This section shall highlight the facts, the issues and the decisions reached by the Supreme Court in the case of Gandib Kafle. Then, the decisions shall be analysed simultaneously with the jurisprudence that has developed in Nepal pertaining to the issues which were before the Supreme Court in the said case.

6.1 Facts of the Case

The case concerned an issue of dishonour of cheque by the applicant. The applicant had filed a writ petition of habeas corpus under Article 46 and 133 (2) of the Constitution of Nepal, 2072. In this case, an application for appeal by the judgement debtor (Gandib Kafle) had been rejected by the joint-registrar of the Supreme Court on the ground that the limitation period had passed. The writ was filed against the act of execution of the judgement by the lower court while the application for appeal was still pending. In this course, the Supreme Court has clarified the issues surrounding the right to appeal. Here, it would be important to understand the timeline of the case, which has been mentioned below.

2076/06/05: Final decisions were pronounced by the Patan High Court. No final copy of the judgement was made or submitted to the accused or his lawyer on this date itself. The High Court decided a punishment of 10-year imprisonment and compensation of Rs. 31,71,800.

2076/07/05: The Patan High Court verified the full and final copy of the judgement.

2077/07/18: The lawyer of the applicant had, before the Patan High Court, signed and verified that they had taken a copy of the judgement.

2077/08/03: The applicant filed an application for appeal. The joint-registrar of the Supreme Court of Nepal rejected the application for appeal as filed by the applicant based on Section 128 of the National Civil Procedural Code, 2074 B.S. stating that the limitation period of 1 year as laid down in Section 134 (4) had passed. The joint-registrar decided that the limitation period was triggered on 2076/07/05 itself, as the lawyer was present during the proceedings in the court and on the date of verification of the judgement as well.

2077/08/14: The applicant filed an application before the Supreme Court of Nepal, as under Rule 10 of the Supreme Court Regulations, 2074 B.S., against the decision of rejection of the application for appeal given by the joint-registrar of the Supreme Court.

2078/12/08: The applicant, who had (allegedly) absconded imprisonment, was found and arrested, and presented before the Ramechhap District Court. Here, execution of the judgement as provided by the Patan High Court was done.

2078/12/09: The district court sent the applicant for imprisonment for 10 years, as was directed by the High Court of Patan.

6.2 Issues before the Court
  1. Is the decision pronounced on the date of final decision in a proceeding, a judgement?
  2. If an agent to the principal (party to the case) has signed the opinion-book (raya kitab) verifying that they have heard the final decisions, does it amount to knowledge of the judgement on the part of the principal such that it triggers the limitation period?
  3. When does the limitation period for appeal get triggered as under Section 134 of the National Criminal Procedural Code (CrPC)?
  4. Was the imprisonment of the applicant against the process established in law?
6.3 Clarification to the Appellate Mechanism in Gandib Kafle

Here, it would be pertinent to mention that, generally, appeal is allowed only once.[27] Two stages of appeal can only be allowed where, during the first appeal, there has been a substantial change from the original judgement[28], where the punishment (as provided by the High Court) is for imprisonment for more than 10 years,[29] or where the High Court has reversed, partially or fully, the judgements by the lower court which had provided imprisonment for more than 3 years, compensation worth more than Rs. 5 lakhs, or where the dispute was worth more than Rs. 25 Lakhs.[30] However, in Gandib Kafle, the first appeal itself was made to the Supreme Court. This is because in cases involving dishonour of cheque, the first jurisdiction lies with the High Court, and thus, the first appeal reached to the Supreme Court.[31]

6.4 Analysis of the Gandib Kafle case

Throughout this part, an analysis has been done of the current laws and the old Muluki Ain, 2020 B.S. and case laws based on the old Muluki Ain and the new procedural laws. (Therefore, any mix-up of the old and the new jurisprudence should be avoided by the reader.)

6.4.1 “Decisions” and “Judgements”

Section 134, CrPC deals with appeals and limitation period on it. The provision triggers the limitation period from the date of receipt of copy of the judgement or from one year from the date of the judgement itself, depending on the circumstances. It is for this reason that it is important to clear the confusion between a “judgement” (faisala) and a “final decision” (antim nirnaya). So as to differentiate between these terms, reference can be made to Section 131 of the CrPC, which deals with judgements and final decisions. These provisions have been summarised below.

6.4.1.1 Section 134, National Criminal Procedural Code, 2074 (CrPC)

Section 134 deals with appeals in criminal cases. Section 134 (1) provides that the time period for appeal starts from the day that the party becomes aware of the judgement. In case the Nepalese Government is involved, the period is for 70 days and in case it is not involved, the period for appeal is for 30 days, starting from the date that the party becomes aware of the judgement. A party can gain awareness of a judgement, once a copy of the judgement has been received by them. However, there are other methods through which a party can gain, or can be assumed to have gained knowledge of the judgement.

Section 134 (3) provides that if a lawyer or a legal representative (agent) (waris) is present before the court during the proceedings and the judgement is provided on the same day, it will be assumed that the party has acquired knowledge of the judgement on the same day. However, it should also be proved that the lawyer has submitted the copy of the judgement to the party so as to trigger the limitation period via this provision. Thus, in such cases, the limitation period gets triggered on the same date as the date of final decision, as the party has acquired the knowledge of the judgement.

Section 134 (4) provides that once a judgement has been written, it is automatically assumed that the party is aware of the judgement after one year from the date of the judgement (i.e. date of writing of the judgement). And thus, the limitation period gets triggered after one year automatically, even if the party has not received a copy of the judgement. This means that one year from the date of the judgement, it is presumed that the party has gained knowledge of the judgement. From that date, an appeal has to be filed within 30 or 70 days, according to the nature of the case, as discussed in Section 134 (1).

6.4.1.2 Section 131, National Criminal Procedural Code, 2074 (CrPC)

Section 131 (1) provides that from the date of completion of taking of evidences, the court should provide a judgement within 30 days from such completion. As per Section 131 (2), if a judgement cannot be provided within such time period, the court should make aware the appellate court of the reasons for such delay. (This provision also highlights the fact that the date of the judgement forms an important event from which the limitation period can be calculated. It is for this reason that the appellate court should be made aware of the delay.)

Section 131 (4) provides that when a complete written judgement has not been prepared by a judge, the judge can only pronounce the final decisions reached by them. This highlights the difference between a judgement and a final decision. A judgement is written and includes complete reasoning that helped the court to come to a conclusion. However, a final decision is simply a summary of the conclusions reached by the court.

Section 134 provides that the limitation period gets triggered once the person gains knowledge about the judgement. Therefore, putting reference to Section 131, the Supreme Court in the case of Gandib Kafle decided that, there is a difference between a judgement and a final decision, and that the limitation period gets triggered once the person gains knowledge of the judgement. Knowledge of the final decision is not enough to trigger the limitation period. Only after the party receives a copy of the judgement, can a party seek legal advice and effectively make an appeal, as the judgement contains reasoning and conclusions in the case. Therefore, the limitation period would trigger from the date of the judgement. Triggering the limitation period on the date of final decision would also violate the party’s right to appeal, which a court cannot do. A party cannot effectively make an appeal just by having knowledge of the decision, as a decision contains a mere summary of the conclusions in the case.

Section 131 (5) provides that where a judgement has not been prepared and only the final decision has been pronounced by the judge, the judge is duty bound to record a summary of the decision in the opinion book (raya kitab) and verify such record in the opinion book. The parties (or their representatives) in the case, also sign and verify that they have heard the pronouncement of the decision. Therefore, a party’s signing of the opinion book, verifying that the final decision has been heard, does not mean that the party is aware of the judgement itself, since the judgement has not yet come into existence. Such observation was made in the case of Gandib Kafle as well.

6.4.1.3 Decision by the Supreme Court in Gandib Kafle  

The Supreme Court in the case of Gandib Kafle analysed Sections 131 and 134, in the manner depicted above, and differentiated between judgements and final decisions. It was decided that the limitation period does not get triggered from the date of the final decision but gets triggered from the date of the judgement. The court noted that it is important to determine if merely a final decision has been pronounced or if a judgement has been made on a specific date. Final decisions cannot take place of a judgement and a mere summary cannot trigger the limitation period, as it cannot effectively establish a basis for a party to seek appeal or legal advice. Merely a party’s presence (on the date of pronouncement of the final decisions) and the fact that the lawyer has presented their argument on behalf of the party, is not enough to trigger the limitation period. Further, merely signing the opinion book by the party or their agent, accepting that the final decisions have been heard, does not trigger the limitation period. The court clarified that for the limitation period to get triggered from the date of the final decision itself, it is important that a copy of the judgement be provided to the party on the same day itself. The applicant cited the case of Rubina Singh Dangol v The Government of Nepal and Others, where it was laid down that if a copy of the judgement has not been provided to a party (on the same date as the date of the final decision), it cannot be said that the party is known about the judgement from the date of pronouncement of the final decisions. The Supreme Court agreed with the applicant’s argument.

However, the Supreme Court further observed that even if a copy of a judgement is provided to the party or their representatives, on the same day of the final decision, it cannot be said that the limitation period gets triggered. So as to trigger the limitation period as provided in 134 (3), it also becomes important for a court to mention that the party or their representatives have been provided with the copy of the judgement and have been notified about the limitation period (myad dinu). However, as already mentioned above (see, Part 3 of this article), a court’s failure to notify the party of the limitation period, does not impact the appeal mechanism as it is already an established mechanism in law. The Supreme Court in Gandib Kafle has missed this important clarification. Further, while the court has stated that a judgement (which is delivered on the same date as of the final decision) should state that a copy has been provided to the parties, such recommendation is not seen in practice.

The court has acknowledged that Section 131 (5) and Section 134 (3) can be mistakenly read to mean that the presence of a lawyer, the party or the agent, during the final decision triggers the limitation period. However, these provisions cannot be read in such a manner that it creates a conflict with other provisions. It is a well established jurisprudence that provisions should be read and interpreted harmoniously and not in a conflicting manner. Therefore, Sections 131 (4) and (5) cannot be read to be in conflict with Sections 134 (1), (3) and (4). The Supreme Court decided that provisions cannot always be read literally and should be read in such a manner that takes into account the party’s interest in justice and practical issues of law. It observed that the procedures in a legal suit forms a chain which impacts the other stages of the suit. Therefore, it becomes important to prevent any interpretation that breaks or weakens any part of the chain, as it can defeat the entire justice system.

(The difference between decisions and judgements should be kept in mind throughout the reading of this article.)

6.4.1.4 Additional Analysis

No. 193 and No. 197 of Part-2, Chapter-1 titled “Adalatiya Bandobasta”(literally translated into “Court Management”) of the former Muluki Ain, 2020 dealt with appeals. As under these provisions, the limitation period got triggered on the following dates, whichever was earlier[32]:

  1. When the party signs in the opinion book verifying that the final decision has been heard.
  2. When a notification is given regarding the limitation period for appeal (myad dinu).
  3. When the party receives a copy of the judgement.
  4. When the party pays the compensation amount (to the state).

There were multiple dates from which the limitation period could get triggered. Late Justice Bharatraj Upreti had suggested that it is important to mention the correct date of oral delivery of final decisions and the date of signing of the judgement.[33] Such dates formed an important element to determine if the party has approached the court within the prescribed limitation period. However, the date of triggering of the limitation period under the Muluki Ain, 2020 was not based on sound reasons.

After studying the decision in Gandib Kafle, it should be concluded that such practice (of determining the limitation periods based on various dates (whichever was earlier)) as under the old Muluki Ain was erroneous and harmed an individual’s right to appeal. The limitation period for appeal should not be triggered from any date, and should be triggered from such a date when a party gains knowledge of the judgement in such a manner that enables them to effectively make an appeal.

As under the old Muluki Ain, 2020 B.S., in case a party (or their agent) has signed in the opinion-book of the court, verifying that the decision has been heard, the limitation period for appeal got triggered from that date of signing.[34] However, the Supreme Court in a decision, had calculated the limitation period from the date of copying of the judgement. However, the judgement was not based on the Muluki Ain, 2020 B.S., but was based on Rule 26 of the District Court Regulations, 2034 B.S., which triggered the limitation period from the date of taking of the copy of the judgement. In the case of Ram Chandra Thapaliya v Home Ministry (His Majesty’s Government) and Others, the court decided that the limitation period got triggered from the date of taking of copy of the judgement. However, in this case, the limitation period got triggered from the date of taking of the copy of the judgement as the applicant was not provided with a notification of the decision of imprisonment. If such notice of imprisonment had been provided, the time period would have started from such date of serving notification of imprisonment. In this case, the court had dealt with Police Regulation, 2033, which provided that the limitation period would trigger from the date of notice of imprisonment. These judgements did not deal with the appeal provisions under the Muluki Ain, 2020 B.S.

The Supreme Court had also observed that the question as to whether there has been a judgement or an order by the lower court is an important question while determining the right to appeal. The Supreme Court at this instance correctly decided that an appeal cannot be made from an order by the lower court and that since a judgement was provided by the lower court (in that case), an appeal can be made. However, this judgement did not state that the limitation period gets triggered from the date of gaining of knowledge of the judgement. Further, the court was not required to differentiate between a judgement and a decision and was only required to differentiate between an order and a judgement. Additionally, the judgement was not based on the Muluki Ain, 2020 B.S. Therefore, the erroneous jurisprudence provided in No. 193 (and other provisions of appeal under various acts) were not corrected by the judiciary.

In one of the cases, it was decided that if a judgement debtor has paid their compensation (to the state), the period of limitation commences from that time period itself (even if a copy of the judgement has not been received) as the judgement debtor could be certainly said to be aware of the judgement once they had complied with it.[35] However, after understanding the reasoning in Gandib Kafle, which highlights the importance of taking of a copy of the judgement, such jurisprudence of triggering the limitation period even before the taking of a copy of the judgement can be said to be flawed. It should be noted that receipt of a copy of the judgement is important to effectively file an appeal, and therefore, payment of fine (based on pronouncement of final decisions) does not signify that the party is aware of the judgement. Neither does it signify that the party is satisfied with the judgement or that they have no interest in appeal. Further, it should be noted that so as to make an appeal, the compensation (towards the state) as decided by the lower court should be paid first.[36] The term “compensation” as used in this paragraph means “compensation towards the state” and not “compensation towards the opponent party”. If compensation is paid towards the opponent party (in civil cases), it is assumed that the party (judgement debtor) is satisfied with the judgement and has given up their right to appeal.

While the practice by the Supreme Court (when it came to appeal) was erroneous in law, the Supreme Court had however, correctly observed that whether the judgement debtor is aware of the judgement or not, depends on the facts and circumstances surrounding the case, and is not determined according to the convenience of the party.[37] A period of limitation is specified in the law and should not be interpreted to favour one party, as it can hamper the right of the other party. Such jurisprudence is correct and is still a sound law.

In a judgement, it was observed by the court that hearing the pronouncement of a final decision, or receipt of notice for appeal, amounts to a complete knowledge of the case on the part of the party, just like in the case of receipt of a full judgement (purna paath) by that party, thus triggering the limitation period from the date of pronouncement of the final decision. This judgement is erroneous in law. (However, the court had used the term “hearing of the judgement” instead of the term “hearing of the final decisions”.) Here, it would be pertinent to note that in many judgements we can find that the courts have erroneously used the term “decision” and “judgement” interchangeably.

As under the old Muluki Ain 2020 B.S., in case of absence of a party during the pronouncement of a final decision, the period of limitation for appeal began from the time when the person is delivered a notice (myad dinu) regarding the time period and place of appeal.[38] The same practice can be observed in today’s practice as well. The court can send a notice notifying the party about the limitation period and this triggers the limitation period. Such a practice is a sound practice in law. It is so because, once a notice regarding an appeal has been given, the party themselves should get access to the full text of the judgement and enable themselves to make an effective appeal. Notification for appeal is sent only after the judgement has come into existence, as the courts will have an obligation to provide the person with a copy of the judgement, once they appear to the court to receive a copy of the judgement, after receiving a notification for appeal. However, as already dealt in Part 3 of this article, a failure of a court to notify about the appeal (myad dinu) does not impact the limitation period as provided by the law.

6.4.1.5. More on “Judgements” and “Decisions”: Reference to Indian Case Laws

The Supreme Court of India, in Ajay Singh and Others v State of Chhattisgarh and Another decided that, “without pronouncement of a judgment in the open court, signed and dated, it is difficult to treat it as a judgment […]. […] If the judgment is not complete and signed, it cannot be a judgment in terms of Section 353 CrPC. It is unimaginable that a judgment is pronounced without there being a judgment. It is gross illegality.”

Section 353 of the Code of Criminal Procedure, 1973 (India) discusses the process of pronouncement of a judgement. The provision provides that a judgement can be pronounced in three ways.

(a) by delivering the whole of the judgment; or

(b) by reading out the whole of the judgment; or

(c) by reading out the operative part of the judgment and explaining the substance of the judgment in a language which is understood by the accused or his pleader.

The case of Jitender Alias Kalle v State (Delhi High Court) has clarified the language of Section 353. It was decided that “reading out” as provided in clauses (a) and (b) can only be done of a judgment that is already written. However, “delivery of a judgement” relates to a verbal delivery and does not mean announcement of a written judgement, else, Section 353 (2) would be redundant. As under Section 353 (2), when a judgement is “delivered”, the presiding officer (judge) is supposed to record the delivery in short hand and sign the transcript on every page. However, such short-hand cannot trigger the limitation period, as Section 12 (2) of the Limitation Act, 1963 (India) provides that the limitation period for appeal only begins once the party has received a copy of the judgement or orders.

In the Nepalese practice as well, a verbal delivery of a final decision and recording of its summary in short-hand by the presiding judge, can be observed. While in Indian practice, it is said to be a “delivery of a judgement”, the judgement in Gandib Kafle has used the term “summary of the decision” instead of terming it as a “judgement”. However, it should be noted that in some cases of urgency such summary can be executed (as if it is a judgment), as the decision reached by the court has already been provided in the summary.

In the case of Surendra Singh and Others v State of UP, as decided by the Supreme Court of India, a judge who had heard the case had dictated and signed the dictation. However, the judgement was not pronounced by him as he passed away (on 24th December, 1952) before the pronouncement of the judgement (on 5th January, 1953). The other judge of the division bench (at the High Court) had signed and pronounced the judgement on 5th January, 1953. The question before the Supreme Court was whether a valid judgement has been pronounced. Here, the Supreme Court decided that between the dictation and pronouncement of the judgement any judge has the right to change their mind. The Supreme Court decided that “There is a sort of locus paniteniea, and indeed last minute alterations sometimes do occur. Therefore, however, much a draft judgment may have been signed beforehand, it is nothing but a draft till formally delivered as the judgment of the court. Only then does it crystallise into a full fledged judgment and become operative. It follows that the Judge who “delivers” the judgment, or causes it to be delivered by a brother Judge, must be in existence as a member of the court at the moment of delivery so that he can, if necessary, stop delivery and say that he has changed his mind.” Therefore, judgement is a final draft of the final decision reached by a court (signed and dated), without leaving any scope for the judge to change their mind. If there is scope for a judge to change their mind, then there has only been made a decision and not a judgement.

In Nepalese context, it is true that a judgement is the final-most draft of the decision reached by the court. However, a Nepalese judge, unlike as observed in Surendra Singh, does not have a right to change their mind till the very last moment. A judge cannot change their mind after recording a summary of the judgement in the opinion book. An opinion book, maintained by a court, is the source of a judgement. An opinion book is a book where summary of a judgement is written after the judge hears the parties in dispute. Full text of the judgement is prepared by taking the opinion book into reference. Once an opinion of a judge has been recorded in the opinion book, the full text of the judgement cannot go against such record in the opinion book.[39]

The Indian case laws brings more clarity as to the difference between a judgement and a decision. However, it should be noted, as discussed in this part of the article itself, that there remains some difference in the Indian and the Nepalese practice.

6.4.2 Caution

Now we know that the limitation period for appeal starts from the date of knowledge of the judgement, which can take place either by taking of a copy of the judgement or such knowledge is deemed on the part of the judgement debtor automatically after 1 year of the judgement in criminal cases, and 6 months in case of civil cases.[40]

However, the court should remain cautious to the practice of judgement debtors who can argue that they received a copy of the judgement (and knowledge as to the judgement thereof) only after the period of limitation had passed or after the actual knowing of the judgement, so as to extend the limitation period for appeal.[41] It cannot be said that the limitation period gets triggered only if the party receives a copy of the judgement. If such a rule was a strict requirement to trigger the limitation period, a party can misuse such interpretation and internationally refrain from taking a copy of the judgement, thus preventing the limitation period from getting triggered.[42] Such practice can impact the execution of a judgement (as appeal prevents execution of a judgement given by the lower court), and can invite uncertainty as well (as a decision can be reversed at anytime). (See, Part 4 of the article.)

The Supreme Court in Gadib Kafle was also cautious of such misuse. It is for such reason that Section 134 (4) has been included, which provides that after 1 year from the date of the judgement, it is automatically assumed that the person is aware of the judgement (even if a copy of judgement has not been received by the party) and the limitation period as provided in 134 (1) starts from such date (i.e. the date after 1 year of the judgement).

Judgement debtors themselves should be aware about their period of limitation to bring suits and appeals.[43] Once a person has filed a suit, they themselves should be curious enough to receive the copy of the judgement and therefore, the period of 1 year (after which knowledge of the judgement is presumed) as has been provided in Section 134 (4), is reasonable in law. Further, judgements are public documents which a party can access easily. Therefore, so as to prevent any misuse, provision like Section 134 (4) is important, which automatically assumes knowledge on the part of the judgement debtor after 1 year. (With regards to civil cases, see Part 6.4.6 of the article).

In the case of Gandib Kafle, the joint-registrar had erroneously interpreted Section 134 (4) to mean that the appeal should have been brought within 1 year of the judgement. The provision, however, clearly reads that knowledge of the judgement will be assumed after 1 year of the judgement and an appeal should be filed within 30 to 70 days (depending on the nature of the case) from that date of assumption of knowledge of the judgement.

In the case of Chali Lamini v Asta Bahadur Tamang and Others, it was decided that just because an application to receive a copy of the judgement has been provided, it cannot be said that the person has knowledge of the judgement. Such knowledge on the part of the party can only be assumed if the copy of the judgement has been provided. In a latter case of Siyaram Mahato v Pavitra Narayan Mahato, it was argued that knowledge of the judgement can only arise after a copy of the judgement has been provided and not when the application requesting for a copy is made, citing the case of Chali Lamini. However, the Supreme Court decided that the facts in these cases were different. In Siyaram, the party hid the fact that an application requesting for a copy of the judgement had already been made. Later, the party received the copy of the judgement via another application and argued that the limitation period began from that date of receipt of the judgement (received via the second application). However, the Supreme Court decided that the limitation period got triggered from the first date of application itself (where he had received a copy of the judgement as well). This case highlights what the judgement in Gandib Kafle has cautioned about – a party arguing that they received knowledge of the judgement on a latter date, with the intent to extend the limitation period. A court should remain cautious to such practices.

6.4.3. Of Agents (Waris)

It is not always possible for a party to attend a court proceeding themselves. Therefore, they can appoint someone as an agent (waris) to represent them in the case. Such an agent can be the lawyer as well. When a suit is being filed, the contract establishing a principal-agent relationship (warisnama) should be submitted as well, if an agent is to be hired.[44] Needless to say, a legally incompetent agent cannot make any representation on behalf of the principal. Further, the principal-agent relationship must be valid.[45] Keeping an agent in a case is equivalent to the party themselves being present before the court. An agent’s act is equivalent to an act undertaken by the party. An agent’s loss or a win in the case is equivalent to a principal’s loss or a win.

In civil cases, the parties cannot be compelled to appear before the court themselves. They cannot be barred from appointing an agent to appear on their behalf.[46] The right to keep an agent can however be curtailed if there is a reasonable ground to do so, even in civil cases.[47] If any such bar is put upon the parties, they should seek legal remedy, failing which, and in case of absence of the parties in the proceedings, the parties cannot later claim that they were not heard.[48]

In criminal cases, an agent can be kept only if the court allows the party to do so.[49] Therefore, in civil cases, keeping an agent on the behalf of the party is a matter of right, while as in criminal cases, it is a matter of discretion on the court. Therefore, even after a security has been provided to the court (for bail), it is the court’s discretion whether to allow the person to send an agent on their behalf.[50] In criminal cases, since the person is, generally, already in custody and thus, available to come to the court, such agency is not allowed. This can be understood from a case where it was decided that if a person is punished (imprisoned) for a criminal wrong, the person is not allowed to keep an agent.[51] Nevertheless, if the person is not in custody, the person can apply to the court to allow an agent to appear on their behalf.[52] Further, a judgement debtor, who has been directed to imprisonment, when goes for an appeal, can put a request before the high court to allow to keep an agent on their behalf, as they are not yet imprisoned.

Where a party is not allowed by the court to get themselves an agent, and the party fails to be present before the court themselves, the party’s lawyer cannot represent the client’s case, as under Section 22 of the Nepal Bar Council Act, 2050 B.S., as there is no presence of a party (or an agent) to whom the court can provide legal remedy to.[53] Further, as under Section 22 (1), a lawyer is only allowed to present their client’s case before a court. Section 22 (1) does not provide the lawyer with the right to act as an agent. Such provision cannot be interpreted widely to defeat the law established under no. 65 and no. 66 of Part-2, Chapter-1 titled “Adalatiya Bandobasta”(literally translated into “Court Management”) of the former Muluki Ain, 2020 (which dealt with hiring of agents on behalf of a party)  to mean that even in absence of the party (after the court denies their request to hire an agent), a lawyer can act as an agent to the party.[54] Currently, the provision dealing with agents has been provided in Section 144 of the National Civil Procedural Code, 2074. A lawyer cannot be considered to act as an agent (waris) without being hired in the manner provided in this provision by extending the scope of Section 22 (1) of the Nepal Bar Council Act, 2050 B.S. In other words, Section 22 (1) of the Nepal Bar Council Act, 2050 B.S. cannot defeat the requirement to hire an agent in compliance with Section 144 of the National Civil Procedural Code, 2074 or no. 65 of Adalatiya Bandobasta of the Muluki Ain, 2020.

6.4.3.1. An Agent’s hearing of a Final Decision

Currently, a contract establishing the principal-agent relationship (warisnama) only survives till the date of the judgement. After such period, the relationship ends automatically. Once a principal-agent relationship comes to an end, the agent cannot act on behalf of the principal. Further, even during the existence of the contract, any act that is barred by the contract, cannot be performed by the agent.

Unlike in the current practice, where the principal-agent relationship comes to an end with the judgement, under no. 65 (3) of Part-2, Chapter-1 titled “Adalatiya Bandobasta”(literally translated into “Court Management”) of the former Muluki Ain(National Code), it was provided that an agent could represent a principal at all stages of the suit but a principal themselves had to come and know about the win or loss in the case, which an agent was prohibited to do. Therefore, the principal-agent relationship ended earlier than at the date of the judgement (as win or loss can be determined at the stage of final decision itself).

The case of Nirmal Kumar Basnet v Appelate Court Patan and Others provided that once an agent hears the final decision and signs in the opinion book of the court, the limitation period for appeal for that judgement is said to have been triggered from that date of signing itself, as no. 65 and no. 193 were interpreted in such a manner that singing of the opinion book by an agent was construed to mean signing of the opinion book on the part of the principal, which triggered the limitation period.[55]

However, the Supreme Court had, prior to this judgement, previously provided a judgement in the case of Nepal Telecommunications v  High Court of Rajbiraj,[56] where it had been decided that even if an agent signs in the opinion book agreeing that they have heard the judgement, the period of limitation for appeal does not get triggered. The court reasoned that under no. 65 (3), the party themselves had to come and know of the decision of the case. Therefore, an agent’s signing of the opinion-book was said not to be on behalf of the party. Here, the court has focused on a part of no. 65 (3), which stated that the party themselves should be present and know about their win or loss in the case. Nevertheless, the practice and the latter jurisprudence shows that an agent’s signing of the opinion book, verifying that the decision has been heard, triggered the limitation period for the party, as under the Muluki Ain, 2020 B.S.

In the case of Puti Sherpa, it was decided that, hearing of final decisions is an important aspect of a case and it is for such reason that an agent should be allowed to hear the final decisions of a case on behalf of the party. The court decided that no. 65 (3) provided that the principal-agent relationship survives till the case it disposed off. A case is disposed off, when a decision has been made and hearing of the decision is an important and inseparable aspect of it. A decision cannot be said to be concluded unless the decision is heard. An agent, generally, verifies in the opinion book that the final decision has been heard by them, immediately after the decision or on the date of the said decision. Such hearing of the decision was decided to be binding on the principal.[57] Here, the court has focused on the part of no. 65, which provided that an agent’s loss or a win is a principal’s loss or a win, rather than focusing on the part where it has been stated that the principal themselves should appear and know about the result of the case. In the same case, it was decided that such hearing of the final decision by an agent is also important to trigger the limitation period for appeal (as was the prevailing practice then[58]). However, in the same judgement itself, the court has ironically (not consciously) highlighted the reason why such document accepting hearing of final decision by an agent should not trigger the limitation period. The judgement states that the opinion book only states the result of a suit. Summary of the reasons leading to such decision might also be included but all the reasons are not disclosed (as disclosed in the copy of the judgement itself) in the opinion book. The same has been mentioned in the National Civil Procedural Code, 2074 B.S. as well.[59] A full disclosure of the reasons and legal analysis is required to enable a judgement-debtor to effectively make an appeal. Such enablement cannot be made by a document where mere result of the dispute and summary of reasons are disclosed. Therefore, a copy of the judgement, where full disclosure has been made, when received by the party, should trigger the limitation period, as has already been discussed above as well (see, part 6.4.1.3. of this article).

The case of Puti Sherpa has distinguished further between the case of Mundrikadevi and the case of Nirmal Kumar Basnet. In the case of Mundrikadevi, it had been decided that once a final decision has been heard, the principal-agent relationship comes to an end and the agent’s receipt of a copy of the judgement (after the relationship has ended) does not trigger the limitation period for the principal. The agent’s taking of a copy of judgement cannot be equated to mean that the principal has taken a copy of the judgement. The court in Puti Sherpa correctly stated that an agent cannot go beyond the scope of the principal-agent relationship, which, as under no. 65 only survives till the time of the final decision. (An agent’s taking of a copy of the judgement has been further discussed below. See, part 6.4.3.2.)

In the case of Nirmal Kumar Basnet on the other hand, it was decided that an agent’s hearing of a final decision, is equivalent to a principal’s hearing of a final decision. The court in Puti Sherpa, decided that these two judgements are not in conflict as the facts are different. The court is correct in coming to this conclusion. Mundrikadevi deals with taking of a copy of the judgement, while Nirmal Kumar Basnet deals with hearing of the final decision of the court. The court decided that an agent can hear a final decision and sign the opinion-book on the behalf of the principal but an agent cannot take a copy of a judgement on behalf of a principal as the principal-agent relationship would have already ended. Therefore, an agent’s taking of a copy of the judgement did not trigger the limitation period but their signing of the opinion book verifying that a judgement has been heard, did. 

Similarly, the limitation period does not get triggered if the court has directed the agent to appeal after the relationship has ended. The court in Puti Sherpa made a legally correct analysis of the two judgements. However, the court is incorrect in concluding that the limitation period gets triggered after the agent hears the final decision (as a judgement has not yet been provided.) The Supreme Court was again unable to correct the legal shortcoming under the Muluki Ain, 2020 B.S. with regards to the triggering of the limitation period.

In case of an agent signing the opinion book verifying that the agent has heard the final decision, the limitation period should not get triggered despite the principal-agent relationship existing at that time, because, the opinion book does not contain complete reasons that helped in reaching to the conclusion. Such incomplete document cannot enable a judgement-debtor to effectively make an appeal. In case of an agent receiving a copy of the judgement, the limitation period is not triggered, as such receipt of the judgement is done after the principal-agent relationship would have already ended (except in circumstances where the principal-agent relationship allows for continuance of such relationship even after the judgement has been delivered. For example, in case of existence of adhikrit warisnama between the principal and the agent.) (See, Part 6.4.3.2 of this article where adhikrit warisnama has been discussed).

While the case of Puti Sharma shows (the prior jurisprudence) that an agent’s signing of the opinion book, verifying that a judgement has been heard, triggers the limitation period. The author disagrees with the interpretation of no. 65 (3) as was done by the court in this case. The court only focused on the fact that the decision and hearing of a decision is an important aspect of a case. The court focused on how an agent’s win or loss is a principal’s win or a loss, and thus such win or loss should be communicated to the agent on behalf of the principal. The author agrees with the case of Nepal Telecommunications v High Court of Rajbiraj, where the court focused on the part of no. 65 (3), which provided that the principal themselves should come and know about the result of the case. Therefore, the principal (as under no. 65 (3)) intends to know about the win or loss himself and not through the agent. Win or loss in a case can be known at the stage of final decision itself and thus, in my opinion, the principal-agent relationship should end at the stage immediately before the pronouncement of the final decision. Therefore, signing of the opinion book by the agent verifying that the decision has been heard, should not be in a representative capacity to the principal, as the principal-agent relationship would have already ended. Under such interpretation, even if a principal could have absconded such hearing of the result, the court could have sent a notice to the principal about the limitation period, which could have prevented any “late appeals”, as the notice would have triggered the limitation period. (See, part 6.4.1.4 of the article). However, under the old Muluki Ain, 2020 B.S., the judgement in Nepal Telecommunications v High Court of Rajbiraj was not followed and the judgement in Puti Sherpa was followed.

The Supreme Court in Gandib Kafle (dealing with the current jurisprudence) decided that the limitation period does not get triggered simply because the party or their lawyer was present during the arguments. It also does not get triggered simply because the party or their agents had signed the opinion book, as only a summary is provided in the opinion book, which does not effectively allow a party to make an appeal. The Supreme Court also noted the practice where a principal can file for an appeal even after the time period for appeal had been passed by the agent, stating that such right to appeal was not provided to the agent. Therefore, while in the past, the agent’s signing of the opinion book triggered the limitation period, currently, it does not.

6.4.3.2. An Agent’s Receipt of Copy of Judgements

An agent can only represent the principal while the principal-agent relationship is in existence. Currently, such relationships, generally, cease to exist when a judgement is provided. Once the judgement has been provided, a new agent-principal relationship is required at the stage of appeal as the earlier principal-agent relationship ceases to exist.[60] Once a case has been disposed off, an agent cannot be provided with the copy of the judgement (in representative capacity to the principal).[61] An agent’s taking of a copy of a judgement does not trigger the limitation period.[62] For an agent to take a copy of the judgement on behalf of the principal, the principal must authorise such an action,[63] or the judgement should have been provided on the same date of final decision.[64]

However, there exists a special type of a court-approved contract establishing a principle-agent relationship (known as adhikrit warisnama[65]). In such cases, since the principle-agent relationship can exist even after the date of the judgement, the agent’s taking of a copy of the judgement amounts to the principal’s taking of a copy of the judgement. In such cases, an agent’s taking of a copy of the judgement also extends to mean knowledge on the part of the principal.

6.4.4. Power of Attorney (Wakalatnama)

6.4.4.1. Decision in Gandib Kafle

The Supreme Court in Gadib Kafle noted that the relationship between a lawyer and a client is contractual in nature, citing the case of Gaurishankar Shah.[66] Such contract ends with the judgement. Therefore, even if a lawyer receives a copy of the judgement, it does not mean that the judgement is received in a representative capacity to the client.

6.4.4.2. Additional Analysis

A lawyer cannot represent their client’s case without receiving a valid power of attorney from the client. So as to represent a principal, as an agent, a contract establishing a principal-agent relationship is a must.[67] Power of attorney ends when a judgement is delivered and thus, a lawyer’s obligation towards their client ends when the power of attorney ends. A lawyer cannot go beyond the power of attorney provided to them. Since the power of attorney does not survive after a judgement has been delivered, a mere receipt of copy of judgement by a lawyer does not mean that the client is aware as to the judgement and its elements. Therefore, it cannot be said that the period of limitation with regards to appeal starts from the date of the lawyer’s knowledge of the judgement when the principal-agent relationship between the lawyer and the client has already ended. The limitation period only starts when the client themselves is aware of such judgement. Even if a lawyer makes a communication of the judgement to their client, such a communication does not establish knowledge on the part of the client, since the power of attorney (principal-agent) relationship would have already ended. However, if the judgement is provided to a lawyer on the same date of the final decision, the limitation period gets triggered.[68]

It is true that once the power of attorney (wakalatnama) ends, the lawyer cannot take a copy of a judgement on behalf of their client. Since judgements are public documents, a lawyer can receive a copy of the judgement for themselves, but not on behalf of the client. However, if the lawyer is provided with an adhikrit warisnama, the lawyer’s taking of the copy of the judgement triggers the limitation period for the party (as discussed above in the case of an agent’s taking of a copy of a judgement on behalf of a party. See, part 6.4.3.2. of the article.) Here, it should be noted that the contract providing for power of attorney (walakatnama) always come to an end with judgement and thus the right to receive a copy of the judgement in a representative capacity cannot be provided to the lawyer via the wakalatnama. It can only be provided to the lawyer if the lawyer is made an agent (waris) via an adhikrit warisnama.

(The readers should note the difference between a warisnama and a wakalatnama. While both are contracts that establish a principal-agent relationship, wakalatnama is provided to an advocate allowing them to perform their “lawyer-duties”, while as warisnama can be provided to any person (which can be the advocate as well), who can appear before the court on the party’s behalf but will only be allowed to perform “party-duties” and not “lawyer-duties”. An advocate with both warisnama and wakalatnama can perform both the kinds of duties.)

6.4.5. Execution of Judgements

6.4.5.1. Decision in Gandib Kafle

The Supreme Court in Gandib Kafle decided that since the present case against the joint registrar’s refusal to accept the application for appeal was sub-judice before the Supreme Court, the judgement by the Patan High Court should not have been executed. Such a rule against the execution of a judgement by a lower court, when an appeal is pending before a higher court, has been laid down in Section 153(1) of the CrPC. Therefore, the execution of the judgement provided by the High Court was decided to be bad in law. Therefore, the Supreme Court allowed the writ of habeas corpus in favour of the applicant. The Supreme Court rejected the argument that the imprisonment (i.e. execution of the judgement) was done in compliance with the law.

6.4.5.2. Additional Analysis

A final judgement is executable between the parties as a law.[69] However, a judgement cannot be said to be final while an application for appeal or appeal itself is pending. A judgement by a lower court cannot be executed when an application for appeal is pending, when application for appeal has been allowed and where the application has been rejected but a suit has been filed against such rejection and the suit is sub-judice.[70] The applicant in Gandib Kafle had argued that when an appeal is made, there is a possibility of reversal of the judgement given by the lower court. Therefore, it would be unimaginable in law to allow an execution of a judgement by a lower court, during the pendency of the appeal. It is for the same reason that the court found that the imprisonment of the applicant (in accordance with the judgement by the lower court), while an appeal was pending, had violated the law. It was submitted that since the application for appeal was sub-judice before the Supreme Court, it could not be said that the judgement by the High Court was final and executable.

Despite the case being sub-judice before the Supreme Court, the decision by the Patan High Court was executed and the applicant was arrested, thus violating Section 153 of the CrPC, 2074 and Section 9 (1) of the Administration of Justice Act, 2073 and the principle of extended jurisdiction was observed. The Supreme Court in Gandib Kafle decided that if an application for appeal has been denied but a suit has been flied against such a decision, the judgement by the lower court cannot be executed. The court, based on the fact that the application issue was still sub-judice, rejected the defendant’s argument that once an application for appeal has been denied, the judgement can be executed. The applicant had submitted (before the Supreme Court) that the arrest of the applicant, while the appeal proceedings were sub-judice amounted to a violation of Article 16, 17 (2), 18 (1) and 20 (9) of the constitution, which the court has accepted (however, not explicitly).

It should be noted that even the government cannot legally make a decision such that it impacts a case that is sub-judice before a court.[71] Further, while an appeal is sub-judice, another appeal cannot be filed on the same matter as it would violate the principle of natural justice. Therefore, a pending appeal puts a bar on additional appeals (on the same subject matter), execution of a judgement by the lower court on the same subject matter and between the same parties, and decisions by the government that impacts such appeals (or any sub-judice matter).

6.4.6.  National Civil Procedural Code, 2074 B.S.

The case of Gandib Kafle has dealt with the provision of appeal as provided under the CrPC. However, the jurisprudence of triggering the limitation period as discussed in Gandib Kafle, can also be extended to the National Civil Procedural Code, 2074 B.S., which deals with civil cases. However, after understanding the case of Gandib Kafle, the wording of Section 205 of the National Civil Procedural Code, 2074 B.S., which deal with appeals and limitation period on it, can be said to be a bit confusing.

Section 205 (1) provides that an appeal should be made within 30 days from the date of gaining knowledge of the judgement (faisala thaha payeko miti). Section 205 (2) provides that where the party or the agent was present, the limitation period (of 30 days) begins from the date of hearing of the judgement (faisala suni payeko miti), and where the party was not present, the limitation period (of 30 days), begins from the date of issuance of notice regarding the judgement. The first part of Section 205 (2) has been drafted on the presumption that the judgement has been made on the same date as of the final decision. Therefore, the use of “date of hearing of the judgement” (faisala suni payeko miti) in Section 205 (2), actually means “date of knowledge of the judgement” (faisala thaha payeko miti). Section 205 (3) provides (and clarifies) that if a judgement is made on the date of the final decision itself, in presence of the party or their agent, it will be assumed that the party has gained knowledge of the judgement as under Section 205 (1).

 Section 205 (4) provides that knowledge of the judgement on the part of the party is automatically presumed after 6 months from the date of verification of a judgement. And thus, the party is supposed to make and appeal within 6 months and 30 days. A clarification as under Section 205 provides that the date of knowing of the judgement should be calculated from the date of verification of the judgement by the judge.

A simple conclusion can be that the limitation period gets triggered from the date of knowledge of the judgement and in case of Section 205 (4), the time period of 6 months is calculated from the date of verification of the judgement. After 6 months, knowledge of the judgement is automatically presumed.

7. Conclusion

The case of Gandib Kafle has clarified the instances that trigger the limitation period for appeal. Further, it has clarified various aspects that need to be noted with regards to appeal such that an party’s right to appeal is not impacted negatively. While the case dealt with a criminal offence, the jurisprudence developed is also applicable to civil wrongs. The article has extended the case of Gandib Kafle to thoroughly discuss the concepts like judgements, decisions, appeals, limitation period, finality of judgement, etc. The jurisprudence highlighted in this article entails important practical concepts for judges and lawyers to understand. The article has also highlighted the jurisprudence that has historically existed, and the current jurisprudence with regards to civil cases as well. While these concepts like judgements, decisions and appeals seem to be simpler concepts of law, improper interpretations of such concepts can cause mischief in the justice mechanism, as has been highlighted by Gandib Kafle. The improper practice in law, with regards to appeal, as has historically existed, have acted as an impediment in seeking “greater judgements”. It is for such reasons that the article has also discussed the role of an agent and of a lawyer when it comes to triggering of the limitation period for appeal, with the intent to clarify all the confusions surrounding appeals. It is for this reason that the clarifications provided in Gandib Kafle and this article, albeit addressing such simple concepts of law, entail a great importance in the justice mechanism.

[Clarification: The article has used the term “judgment debtors” and “judgement creditors” so as to avoid any confusion and for the sake of simplicity in the article. However, it should be noted that it is not just judgement debtors who can file an appeal. Any party that is not satisfied with the judgement can file an appeal, as can be understood from Section 205 (1) of the National Civil Procedural Code, 2074 B.S. and Section 134 of the CrPC, 2074 B.S. Such unsatisfied party, can be a judgement creditor as well.]

*Divas Bashyal is a B.B.M/LL.B. Graduate from Kathmandu University School of Law, Dhulikhel, Nepal. He has been assisted by Sankalpa Koirala for the purpose of this article.

(This article has been prepared for informational purposes only and does not constitute legal advice. The information contained is not intended to create a lawyer-client relationship. The views expressed in the article does not reflect the the official position of the institutions to which the authors are affiliated. Readers should not act upon this without seeking advice from professional advisers.)


[1] National Criminal Procedural Code 2074, s 114.

[2] Khalasta Bahadur Dahal v Department of Land Revenue, SC Bulletin, Year 3, Part 7, Volume 49, Page 11; Baijanath Raut Kurmi v Nandalal Raut Kurmi and Others; Indralal Rana and Others v Land Revenue Office Gulmi and Others ; Baucha Maharjan v Jhyapucha Maharjan and Others; Madhav Prasad Nepal v Chief District Officer, Sindhupalchowk and Others; Laxmi Naryan Nhuche Shrestha v Tuising Fasi Shrestha and Others

[3] Narayankrishna Lohala and Others v Land Revenue Department, Bhaktapur and Others, SC Bulletin Year 3, Part 22, Volume 64, Page 9

[4] Ram Prasad Bhattrai v Customs Office, Kailali and Others; Nagendra Tiwari v Prasad Pandit and Others

[5] Ram Ujjain Raya v Awadh Bihari Raya Yadav and Others ; Sharand Baishnam v Janaki Ballabh Sharand Baishnam

[6] Tek Bahadur Khadka v Bam Bahadur Khadka ; Chaudhary Raya Yadav and Others v Bipat Raut Barai, SC Bulletin Year 20, Part 4, Volume 454, Page 5; Ananda Bahadur Shrestha v Arjun Narsinghha Rana and Others

[7] Sharad Prasad Koirala, Madhyastata Kanoon 285; Ananda Bahadur Shrestha v Arjun Narsinghha Rana and Others

[8] Ganesh Bahadur Thapa v Gorkha Mall and Others ; Rampati Shah Sudi and Others v Land Revenue Office, Mahottari, Jaleshwar

[9] Raghuwir Kami (Kale) v His Majesty’s Government; Ganapati Neupane and Others v Nagar Bikash Yojana Napi Sambandhi Bishesh Adalat, Pokhara (Special Court, Pokhara) and Others

[10] Gyan Bahadur Rai and Others v Dil Bahadur Rai ; Chandra Sekhar Nayak Giri v Home Ministry, His Majesty’s Government, SC Bulletin Year 11, Part 4, Page 10; Birat Thapa v Nepal Bangladesh Bank Ltd, Central Office, Kathmandu and Others; Hem Kumar Shrestha v His Majesty’s Government, SC Bulletin, Year 12, Part 5, Page 6; Rajikol and Others v Appellate Court Patan and OthersParshuram Jha v Sectretariat of Council of Ministers And Others ; His Majesty’s Government v Panda Ghale and Others

[11] Devi Khadka v Lal Kumari Gauchan and Others (Unpublished) (Retrieved from: Gauri Bahadur Karki, Collection of Judgements (Civil) (Volume 2) 1391); Lakhraji Kewtin v Bhagwanta Pal and Others

[12] Nani Laxmi Suwal v Patan High Court, SC Bulletin, Year 6, Part 4, Page 12; National Civil Procedural Code 2074, s 199.

[13] Nani Laxmi Suwal v Patan High Court, SC Bulletin, Year 6, Part 4, Page 12; National Civil Procedural Code 2074, s 199.

[14] National Civil Procedural Code 2074, s 199.

[15] National Civil Procedural Code 2074, s 199.

[16] Finance Ministry (Customs Department), His Majesty’s Government and Others v Ramrichapal Agrawal, SC Bulletin 2049, Year 1, Part 17, Page 9; Kiran Raut Chettri v Director General, Central Statistics Department and Others

[17] Lal Bahadur Yadav and Others v His Majesty’s Government; Krishna Hari Shrestha v Daan Bahadur Shrestha, SC Bulletin 2068, Part 7, Page 8

[18] Sarwaccha Adalat Nirdaya Sangraha (SC Collection of Judgements), Part 5, Page 415

[19] Lokbhatta Shumsher Rana v Ramadevi Rajbhandari , SC Bulletin Year 7, Part 3, Page 1; Gunrajya Laxmi Shah and Others v Uttam Prasad Kharel and Others, SC Bulletin, Year 8, Part 3, Page 1

[20] Manjudevi Gupta v Appellate Court, Rajbiraj, Saptari; Praad Hira Kansakar v Kesharman Kansakar and Others, SC Bulletin 2066, Year 18, Part 9, Page 43; Fulgen Sahu Bhyahut Sudhi and Others v Krishna Devi Byahut Sudhi; Lakhraji Kewtin and Others v Bhagwanta Pal and Others

[21] Anil Hajara v Mani Mahara Chamar and Others, SC Bulletin 2066, Year 18, Part 10, Page 28; Sagarmatha National Park v Kami Singh Tamang, SC Bulletin, Year 8, Part 23, Page 12

[22] Tulasi Kumar Shrestha v Sundar Shrestha, SC Bulletin 2066, Year 18, Part 11, Page 14; Birat Thapa v Appellate Court, Biratnagar and Others, SC Bulletin 2067, Year 19, Part 11, Page 6

[23] Udaybir Gurung v Chavi Lal Bhattrai and Others ; Laxmi Narayan Maharjan and Others v Secretariat of the Council of Ministers and Others

[24] Jamunadevi and Others v Janaki Devi Subedi, SC Bulletin, Year 9 Part 14, Page 7

[25] Ramprakash Chaudhary v Ministry of Finance and Others ; Chettra Kumari Khadka Chettri and Others v Chittra Kumari Khadka Chettri

[26] Dipak Gurung v Bishnu Raj Gimine and Others; Ganapat Tharu v Jhabbu Tharu and Others; Bidur Singh Himal v Ram Hari Upadhyay and Others

[27] Padam Bahadur Rai v Laxmi Maya Thapa, SC Bulletin 2053, Year 5, Part 1, Page 5 (citing Administration of Justice Act 2048, s 9 (1) (c)); Chidambar Sharma Adhikari v Lila Sharma Adhikari, SC Bulletin, Year 5, Part 1, Page 6

[28] Padam Bahadur Hiski Magar v Homnath Upadhyay, SC Bulletin,  Year 5, Part 6, Page 18; Man Bahadur Gurung v His Majesty’s Government

[29] Administration of Justice Act 2073, s 9 (1) (c).

[30] Administration of Justice Act 2073, s 9 (1) (c).

[31] Administration of Justice Act 2073, s 9 (1) (a).

[32] Mahanta Maharjan and Ohters v Appellate Court, Patan and Others, SC Bulletin 2052, Year 4, Part 8, Page 21

[33] Bharat Raj Upreti, Himal (No. 200, 2064 (Shrawan))

[34] Ganesh Raut Kurmi v Uma Shankar Yadav, SC Bulletin, Year 8, Part 20, Page 9 (citing Muluki Ain 2020 (Court Management), no. 59 and 193); Nirmal Kumar Basnet v Appellate Court, Patan and Others, SC Bulletin, Year 11, Part 16, Page 9 (citing Muluki Ain 2020 (Court Management), no. 65 and 193; citing District Court Regulations 2052, r 46)

[35] Forest Ministry v Ram Maharjan, SC Nirnaya SaarSangraha 031-36, Page 87; Nhuchhe Bhakta Sayaju v Guthi Sansthan Central Office and Others, SC Bulletin, Year 12, Part 22; Rishikesh Shah and Others v His Majesty’s Government; Muluki Ain 2020 (Court Management), no. 197.

[36] National Criminal Procedural Code 2074, s 136 (3) (b).

[37] Dambar Kumar Neyonghang Limbu and Others v Gangamaya Sendang Limbu; Bijaya Bahadur Sahi and Others v Hari Prasad Paudel

[38] Muluki Ain 2020 (Court Management), no. 193; Padma Prasad Upadhyaya v Nagar Bikash Yojana Napi Sambandhi Bishesh Adalat Pokhara and Others, NKP 2040 Special Part (Bishesh Anka), Page 191, B. Decision no.42; Parjun Koyi v District Education Officer, Raj Kishor Singh and Others; Chandra Sekhar Nayak Giri v Home Ministry, His Majesty’s Government and Others, SC Bulletin, Year 11, Part 4, Page 10

[39] Rabindra Shakya v Sagar Ratna Shakya, SC Bulletin 2067, Year 19, Part 8, Page 17

[40] National Criminal Procedural Code 2074, s 134 (4); National Civil Procedural Code 2074, s 205.

[41] Ramrati Devi Yadav and Others v Renu Kumari Yadav and Others

[42] Lila Devi Mahaseth and Others v Shiva Narayan Yadav, SC Bulletin 2066, Year 18, Part 24, Page 12

[43] Punyabikram Rana v Keshar Bahadur Rajbhandari

[44] Ratnabahadur Gurung v Lal Bahadur Gurung, Sarwaccha Adalat Nirnaya Sangraha (Supreme Court Collection of Judgements), Part 1 Kha, Page 173; Pradhumna Prasad Singh v Amar Singh Chaudhary

[45] Harka Limbu v Bakhta Bahadur Limbu and Others, Sarwaccha Adalat Nirnaya Sangraha (Supreme Court Collection of Judgements), Part 2 A, Page 120

[46] Lok Bahadur Karki Chettri v Keshavraj Rajbhandari and Others (citing Muluki Ain 2020 (Court Management), no. 65);  Umadevi Kalwar, v Waijanath Shah Kalwar, SC Bulletin Year 10, Part 07, Page 21 (citing Muluki Ain 2020 (Court Management), no. 65); Hemanta Shumsher Ja. Ba. Ra. v Surya Kumari Pandey;  Muluki Ain 2020 (Court Management), no. 65 (2).

[47] Sawir Ali Miya v Revenue Tribunal, Kathmandu SC Bulletin, Year 9, Part 23, Page 3

[48] Dinesh Hathi and Others v Office of the Village Development Committee, Ratauli, Mahottari, SC Bulletin, Year 9, Part 4, Page 8

[49] Muluki Ain 2020 (Court Management), no. 65 (2).

[50] Chiranjibi Khatiwada v Government of Nepal, SC Bulletin, Year 14, Part 2, Page 24

[51] Shankarananda Aragariya (Represented by Rajaram Aragariya Yadav) v His Majesty’s Government, SC Bulletin, Year 12, Part 2, Page 2

[52] Mina Shrestha v Makwanpur District Court, SC Bulletin, Year 15, Part 16, Page 16

[53] Purna Prasad Rajbanshi v Kathmandu District Court and Others, SC Bulletin 2068, Mangshir-2, Page 11

[54] Purna Prasad Rajbanshi v Kathmandu District Court and Others, SC Bulletin 2068, Mangshir-2, Page 11

[55] Nirmal Kumar Basnet v Appelate Court Patan and Others, SC Bulletin, Year 11, Part 16

[56] Nepal Telecommunications Co. Ltd., Solukhumbu v Appealate Court, Rajbiraj and Others, Date of the Judgement: 2057/05/08 (Application no. 305 of 2057 B.S.) (Unpublished) (Retrieved from: Gauri Bahadur Karki, Collection of Judgements (Civil) (Volume 1) 611)

[57]  Puti Sherpa and Others v Nepal Telecommunication Company Limited (citing no. 65 (3)); Nirmal Kumar Basnet v Appelate Court, Patan and Others, SC Bulletin, Year 11, Part 16, Page 9 (Citing no. 65 and 193)

[58] Mahanta Maharjan and Others v Appellate Court, Patan and Others, SC Bulletin 2052, Year 4, Part 8, Page 21

[59] Muluki Ain 2020 (Court Management), no. 197 (1).

[60] Shri Krishna Mulmi v Patan High Court, SC Bulletin, Year 9, Part 2, Page 16

[61] Shri Krishna Mulmi v Patan High Court, SC Bulletin, Year 9, Part 2, Page 16

[62] Shri Krishna Mulmi v Patan High Court, SC Bulletin, Year 9, Part 2, Page 16

[63] Shri Krishna Mulmi v Patan High Court, SC Bulletin, Year 9, Part 2, Page 16

[64] National Criminal Procedural Code 2074, s 134 (3).

[65] National Civil Procedural Code 2074, s 153.

[66] Gaurishankar Shah v The Government of Nepal, SC Bulletin, Year 2069, Volume 477, Page 34

[67] Bhoj Bahadur Shedai Chettri v Ishwari Dutta Shedai; Mina Shrestha v Makwanpur District Court, SC Bulletin, Year 15, Part 16, Page 16

[68] National Criminal Procedural Code 2074, s 134 (3).

[69] Karna Bahadur Khoteja v Narayan Prasad Khoteja, SC Bulletin, Year 8, Part 15, Page 3

[70] Bhumendra Kumar Goyal v Kathmandu District Court and Others, SC Bulletin 2066, Year 18, Part 21, Page 20

[71] Jungabahadur Kurmi v Bangsidhar Aggrawal and Others; Rabi Prasad Giri v Napi Gochwara and Others; Bheshraj Pandey v Kathmandu Metropolitican and Others

Neupane Law Associates, Kathmandu is Hiring Short-Term Interns (Paid), Future Trainee Associates, and Senior Associates from Nepal

1. About Neupane Law Associates

Neupane Law Associates is a leading corporate law firm in Nepal. The firm’s key practice areas include arbitration, banking, corporate, construction, foreign investment, joint ventures, mergers and acquisitions, project finance, property, technology, taxation and litigation. They work with banks and financial institutions, multinational companies, international organizations, Nepal’s leading corporates and as local counsel to international law firms. The firm has a proven track record of providing innovative solutions in high-value, complex and cross-border transactions and disputes.

Founded by one of Nepal’s leading lawyers over 35 years ago, the team consists of lawyers with training and education in highly regarded universities in the UK, USA and Europe. The team has both in-depth local expertise of Nepalese and international law and practice, and ethics and service delivery of the highest international standards. The firm has consistently achieved top-tier rankings from major international law firm directories: Chambers & Partners (Band-1), The Legal 500 (Tier-1) and IFLR1000 (Recommended). The firm has been recognised for their technical skill and expertise; timely, detail-oriented and professional service; and business focused, commercial and practical legal advice.

(Information retrieved from the firm’s website.)

2. About the Internship

The internship opportunity is for final year law students from Nepal. The short-term internship shall start from the month of July and August, 2022. The interns (from Nepal) will be considered for the position of trainee associates in the firm after their final examinations. The candidate should be interested in pursuing a career in corporate and commercial laws. Further, the candidate must have good academic background and a smart personality.

The internship is a paid opportunity.

3. About the Opening for Senior Associates

The candidate must have acquired advocate’s license from Nepal. The candidate must have over 3-4 years of experience in corporate and commercial law and/or commercial litigation and arbitration. The candidate should be interested in pursuing a career in corporate and commercial laws. Further, the candidate must have good academic background and a smart personality.

4. Application Process

 Interested candidates meeting these criteria may apply for the post. Please email your CV (with full marks breakdown from SLC onwards) and a cover letter to info@neupanelegal.com

[Disclaimer: The readers should themselves verify the information provided. NepScholaris merely communicates information regarding various opportunities to its readers. NepScholaris will not be liable for any consequences arising from the communications made.]

O.P. Jindal Global University, India is Hiring Faculties from Nepal

1.About O.P. Jindal Global University

O.P. Jindal Global University (JGU) is a non-profit, multi-disciplinary and research oriented university founded in 2009. JGU was established as a philanthropic initiative of its Founding Chancellor, Mr. Naveen Jindal in memory of his father, Mr. O.P. Jindal. JGU maintains a 1:9 faculty-student ratio and appoints faculty members from India and different parts of the world with outstanding academic qualifications and experience.

With 8700+ students and 900 full time faculty members, studying and living on a fully residential campus, JGU’s twelve schools focus on Law, Business & Management, International Affairs, Public Policy, Liberal Arts & Humanities, Journalism, Art & Architecture, Banking & Finance, Environment & Sustainability, Psychology & Counselling, Languages & Literature and Public Health & Human Development. Over the last decade, JGU has grown into an institution that brings full-time faculty from over 40 countries in the world, students from 20 countries and has collaborated with over 350 leading institutions in 65 countries to bring international learning experiences to the Indian higher education system.

JGU is ranked as India’s Number 1 Private University by the prestigious QS World University Rankings 2022. JGU has also been recognised among the Top 150 universities globally under the age of 50 years by the QS Young University Rankings. JGU has also been recognised in the Top 500 Universities as per the QS Graduate Employability Rankings 2022. The Jindal Global Law School has been ranked as India’s Number 1 Law School and also ranked as the world’s 70th best Law School by the QS World University Rankings by Subject 2022. In 2020, JGU was recognised as an `Institution of Eminence’ by the Ministry of Education, Government of India.

[Information received from the University’s Website]

2. Information Regarding the Recruitment

The University is hiring faculty positions in the areas of Sociology, International Affairs, Psychology, Public Health, Environmental Studies, Business & Management, Economics, and Law.

[Clarification: Although the advertisement (attached below) does not mention the area of law, the University is hiring faculties for the areas of law as well.]

The University is also hiring for administrative positions in Student Affairs, Facility Management, and Security.

3. Eligibility

The candidate is required to possess Ph.D (or equivalent) in the relevant field.

[Clarification: Although the advertisement mentions such requirement, the University generally hires candidates with Master’s degree as well.]

The candidate should preferably have good research publication in indexed journals.

4. Information regarding the Remuneration

Jindal Global University is an equal opportunity employer and offers internationally competitive salary and benefits commensurate to the candidate’s qualification and experience.

5. Important Dates

Deadline to mail CVs: 19th June, 2022

[The CVs can be mailed at: jgucareers@jgu.edu.in]

The shortlisted candidates will be interviewed at Kathmandu in the last week of June, 2022.

Selected candidates will be required to join the University by August, 2022.

6. Official Advertisement by the University:

[The readers should themselves verify the information provided. NepScholaris merely communicates information regarding various opportunities to its readers. NepScholaris will not be liable for any consequences arising from the communications made.]

Call for Research Assistants by Prof. Harsh Mahaseth (Assistant Professor and Assistant Dean)

About the Faculty

Mr. Harsh Mahaseth is an Assistant Professor & Assistant Dean (Academic Affairs) at Jindal Global Law School, India. He teaches subjects revolving around Asian Legal Studies / Public International Law at Jindal. Further, he holds the position of Senior- Research Analyst at the Nehginpao Kipgen Center for Southeast Asian Studies (formerly, Center for Southeast Asian Studies, Jindal School of International Affairs).

He completed his Master of Laws (Asian Legal Studies) from the National University of Singapore and completed his B.A., LL.B. (Hons.) from NALSAR University of Law, India. He has previously worked on several research projects with UNICEF, UN-Habitat, NUS, NALSAR, the SAARC Secretariat, Propublic forum for protection of public interest, and the Centre for Air and Space Law. His research experience and numerous publications have earned him the Emerging Scholar Award,  Best Research Scholar Award, Indian Law Conclave Elite List 2020 (Under 25 years Category), and the Best Law Student Award.

He has also previously delivered sessions on legal research, writing, editing, professional development and oratory skills as part of the UPeksha Mentorship Programme which he has also founded. He frequently judges moots court competitions including Jessup, Stetson, Manfred Lachs, NALSAR B.R. Sawhny. 

His research interests include Public International Law, Asian Studies and International Relations, Human Rights, Environmental Law, and Comparative Research. His profile is available on LinkedIn and the JGLS website.

Links to his Profile

LinkedIn

Jindal Global Law School

Internship Profile: What to Expect

Message from Mr. Mahaseth:

“I am looking for Research Assistants to help me with my research on Nepal. This would be a part-time commitment over the next few months. I am looking for bright, driven and enthusiastic Nepalese law students who will be interested in conducting research. Please note that in the month of July I will be conducting meetings with the RAs in person so it is essential that they are in Kathmandu during the month of July.”

“What to Expect – Research and editing work. The RAs will be mentored through the research process and learn editing skills. I will break down the issues and guide them throughout the research process. The RAs will be provided with a food and travel allowance based on the nature of the work assigned to them.”

Duration

For the next few months.

This would be a part-time commitment. 

The candidate should be physically present in Kathmandu for the month of July.

Eligibility

The position is open for students of law. I am looking for bright, driven and enthusiastic students who will be interested in conducting research on Nepal.

Process of Selection

Interested candidates may send their CV and Cover Letter introducing themselves and why they should be selected to harshmahaseth95@gmail.com 

(NOTE: Only emails with these 2 attachments will be considered).

After the students send an email with these 2 attachments, I will be interviewing them to understand their interest in the research areas and brief them about what to expect in the upcoming months.

Deadline: Applications Open Until Positions are filled.

(An update shall be included here once the positions are filled.)

Contact Information

Contact Mr. Harsh Mahaseth at harshmahaseth95@gmail.com for any further queries.

A Study of Human Trafficking Under the Garb of Foreign Employment in the Nepalese Context

Image by: The Sociable

NARAYAN PRASAD SHARMA*

1. Introduction

Human trafficking or trafficking in persons refers to an ignoble form of modern-day slavery involving illegal transport of individuals by force, deception, or enticement for the purpose of labour, sexual exploitation, organ harvesting, or other malign activities which benefit the perpetrators financially. It is a problem affecting people of all ages, nationalities and communities; but women, girls and indigent populations constitute a disproportionate majority of the victims in almost every jurisdiction.

Trafficking of human beings has reached an alarming proposition. Long back, it was ranked as the third largest criminal industry in the world, right behind arms trafficking and drug trafficking. According to a 2002 Report, anywhere from 700,000 to 4 million persons worldwide had been trafficked across or within national borders every year. Human trafficking was (and still is) considered as the fastest growing global criminal industry, with high profits, low risks, minimal capital investment, and a “commodity” that can be used over and over again.[1] According to a 2014 Report by the International Labour Organization, human trafficking generated roughly USD 150 billion in profits, which was 3 times more than the prior estimates. While it is important to note that the Report has collectively considered the profits in the greater subset of “forced labour”, it cannot be denied that the institution of human trafficking is growing by leaps and bounds and is also emerging in different form factors.

Human trafficking and slavery can be traced back to the prehistoric times. Wars, conflicts, and financial greed perpetuated slavery and human trafficking as an evil institution. A perfect example in this regard could be that of the Roman Gladiators. In the 19th-20th century, the institution saw more growth due to the African slave trade, colonization and numerous wars. Nepal is also plagued with the problem of human trafficking and transportation, serving more as a country of origin and less as a transit. This article deals with the present form of trafficking practices and laws in Nepal, along with some theories to determine the cause and effect.

1.1 Act, Means and Purpose

According to Article 3 of the UN Trafficking in Persons Protocol (Palermo Protocol)-for human trafficking to take place, it must accomplish the elements of act, means, and purpose”. Under the requirement of “act”, the trafficker must commit the act of transport, recruitment, harbour, receipt or transfer of a human being. Elements of “means” entail coercion, deception, violence or threat of violence, abduction, receipt of payment/benefit, fraud, or abuse of power. The “purpose” of conducting such an “act” through those “means” should be for exploitation which includes, inter alia, sexual exploitation (not limited to prostitution), forced labour or servitude, removal of organs, or slavery (including practices similar to slavery). 

Following a partly similar pattern as that of the Protocol, Section 4(1) of the Human Trafficking and Transportation (Control) Act (HTTCA), 2007 stipulates that “human trafficking” includes the acts of  selling or purchasing of a person for any purpose; or using someone for prostitution, with or without any benefit; or extracting human organ except otherwise determined by law; or to solicit prostitution. Section 4(1)(d) (i.e. soliciting prostitution) criminalises prostitution, paying for sexual services, and living off of the earnings of prostitution by including it in the definition of human trafficking. As decided by the Supreme Court of Nepal, the consent obtained from the poor and unemployed victims for getting involved in prostitution is irrelevant in dealing with the offence of human trafficking and transportation.

Further, the apex court has also clarified that for an offence under Section 4(2)(b) to occur, there is no requirement for the act of transportation to have been completed or for the act of selling of the person to have actually taken place. This offence can occur even before the victim could be whisked to the desired destination. Similarly, it can be observed in the case of Krishna Pd. Pudasaini v. HMG, as decided by the Supreme Court that the offence of trans-boundary human trafficking shall arise if (a) migration is proven and (b) if it is proved that motive behind the migration was for the purpose of human trafficking outside of the country.

Likewise, Section 4(2) of the Act, defines “human transportation” as taking a person out of the country for the purpose of buying and selling them or taking of a person from their home, residence or from a person by using means of enticement, inducement, misinformation, forgery, tricks, coercion, abduction, hostage, etc., on the person or their guardian or custodian and keeping them into one’s custody, or to take to any place within or outside Nepal, or handing over them to someone else, all for the purpose of prostitution or  exploitation. Now, Section 2(1)(e) of the Act defines “exploitation” as “an act of keeping human being as a slave and bonded and this word also includes removing human organ(s) except otherwise provided by the prevailing law.”  While the concepts human trafficking and human transportation may seem to be similar at the first eye, there is an underlying difference between the two offences. As can be observed from Section 4(1) of the Act, human trafficking includes all the elements of act, means and purpose. The final objective of extracting organs, prostitution or selling/purchasing should already have taken place. In Section 4(2), however, only the act and the means may be observed but the final purpose of prostitution or exploitation have not yet taken place. It is for this reason that a disparity in punishment between “human trafficking” and “human transportation” may be observed in Section 15 of the Act.

1.2 Labour Migration and Human Trafficking Nexus

Labour migration that transpires for foreign employment is often a medium for human trafficking. This is observed in both formal and informal economies. The willingness of the victims to depart from their home country for employment and to endure risks in the migration process is driven for the most part by poverty, insufficient education, and lack of domestic employment opportunities. High rates of such emigration is expected to increase the risk of human trafficking as (i) traffickers benefit from lower recruitment costs and free-riding opportunities there and/or (ii) those departing from high-migration areas can be more easily deceived and trapped. Simply, one can put this as, “traffickers fish in the stream of migration”- more people departing means more people at risk, and the traffickers’ coffers swelling. Friebel and Guriev model the market of debt-financed migration with debt/labour contracts where they ascertain how criminal intermediaries and smugglers offer loans to potential migrants who cannot afford the employment expenses in advance and coerce them into the possible risk of exploitation and human trafficking. Nepal’s remittance to GDP ratio (among the highest in the world) shows how foreign employment lures its majority population, thus making people more prone to human trafficking.

2. Maslow’s Hierarchy of Needs Theory: A Model to Study Human Trafficking

Insofar as the theoretical model for defining the incidence of human trafficking is concerned, in my view, the Maslow’s hierarchy of needs theory fits the bill. In a 1943 paper titled “A Theory of Human Motivation,” American psychologist Abraham Maslow theorized that human decision-making is undergirded by a hierarchy of psychological needs. In his initial paper and a subsequent 1954 book titled Motivation and Personality, Maslow proposed that five core needs form the basis for human behavioural motivation. They include the physiological needs (food and clothing), safety needs (job or income security), love and belonging needs (friendship and affection), esteem needs, and self-actualisation needs, arranged in a low to high order in the necessity pyramid. Needs that are lower down in the hierarchy should be fulfilled first before individuals can move higher up in the strata of needs. However, this does not entail an “all or none” phenomenon. It is false to assume that a “stratum” must be completely fulfilled before moving upwards in the “stratum”.

In case of subjects of human trafficking originating from Nepal, many people at the bottom or the lower end of socio-economic strata have only their first hierarchy of needs met, i.e. the basic necessities of food and clothing. Many are still half-way into satisfying this elemental need. However, the second category of safety needs is still not realised fully and reliably by a vast chunk of the population. These disadvantaged people at the lower rung of socio-economic spectrum eventually become soft targets of human trafficking racket owing to their vulnerability towards fake assurances of a secured life abroad and prospects of prosperity back at home. They are ready to shoulder the risks for moving out of the debt trap and perpetual poverty and thus easily buy into the trafficker’s narrative.

The rapid surge in rural to urban migration has made living a rural and agrarian life less glamorous for many village dwellers. Lack of organized markets and accessible agro-infrastructure (i.e. irrigation, fertilizers, technical knowhow and soft loans) have made agriculture a less attractive profession of late, in terms of financial returns. This has spawned the displacement of a huge majority of workforce from the traditional agricultural sector over to other gainful sources of employment. However, the service and industry sectors, which would have absorbed the redundant manpower from the agricultural field, have not gained resilience yet.

The picture is further bleak due to the ongoing COVID-19 pandemic that has put all sectors of economy in dire straits for the past one and a half year. Thus, with agriculture failing day by day and other alternative sectors of economy still in shambles, reeling from the fallout of the pandemic and other adversities, foreign employment remains the last hope to earn a quick buck, even if it is orchestrated underground with an eye on human trafficking. Not only the low income peasants, even working professionals drawing a median salary and having decent academic qualifications are falling into this lure, in hope of swiftly turning their economic and social fortunes. So, Maslow’s hypothesis seems to be playing out vividly, here and now. This also calls for the need to provide generous opportunities of self-employment and entrepreneurship by the state before we can pull a plug on foreign employment, either in its legal or illegal iteration, and replace this trend with domestic initiative and local opportunities. The internal production system should meet with local skill building and capital creation.

3. Human Trafficking in Nepal

There are primarily three routes of human trafficking active in Nepal at the present. Firstly, the smuggling of gullible, indigent women and girls from remote villages to the urban centres of country including Kathmandu valley, Pokhara, Butwal, Birtamode and Nepalgunj for illicit activities including flesh trade. The biggest consumer of this inland trafficking victims is the adult entertainment sector (AES). Trafficking of destitute, less educated women and girls from interiors of Nepal to the brothels of India and bars or restaurants of Tibet may also be witnessed. Further, spiriting men, women and girls overseas by using India, Bangladesh, Myanmar, Sri Lanka, Thailand or the United Arab Emirates as transit points, especially to destination countries in Africa, Gulf, Europe, and the United States, has also been noticed.

3.1 Historical Background

Officially, the history of foreign employment reflects that opting for foreign employment began with the establishment of First Gorkha Regiment by the British East India Company during the early 1800s. Even before this, Nepalese have fled excessive taxation, coerced labour, and indifference of the state. Coupled with the advent of globalization and liberalisation of the political system and economy in Nepal, a huge number of Nepalese youths and families began to scour overseas in search of better opportunities to support themselves and their families. Likewise, the climax of post industrialisation in America and Europe and excessive financial reserves in the Middle East spurred by the petroleum boom, opened up new vistas of opportunities to the low income youths of Nepal in the form of foreign employment. The signing of the Indo-Nepal Treaty of Peace and Friendship (1950) between Nepal and India, which established an open border and free movement between permitted Nepalese nationals to work without a visa or passport in India marks the formal genesis of foreign employment in Nepal.[2]

After the outbreak of civil war in 1996, triggering a massive rural to urban migration, human trafficking gained momentum in Nepal. As people began to be harassed by both the Maoist belligerents and the state security forces, they fled to cities and towns in pursuit of safety. As the urban centres could not provide sufficient employment and income opportunities to the huge swath of internally displaced persons (IDPs), they became easy targets for the human smugglers. This trend has only ripened with time, even after the Maoists dropped their arms and joined the mainstream politics in 2006. This period marks the commencement of human trafficking under the guise of foreign employment.

3.2 The Status Quo

Currently, 172 countries are open for foreign employment purposes to the Nepalese nationals. The government has opened 110 countries for migrant workers through institutional channels.[3] However, data from 2018/19 reveal that there is high concentration of Nepali migrant workers mainly in Qatar (31.8%), Saudi Arabia (19.5%), and UAE (26.5%) and in Malaysia (4.2%). This high concentration is much pronounced in the case of male migrant workers. However, as for female migrant workers, the destination countries are relatively diverse.

The government currently operates a recruitment agency licensing system, and fraudulent and abusive recruitment practices have been criminalised under the Foreign Employment Act (FEA), 2007, including operating without a license, charging excessive fees, sending children abroad for work, or the use of coercion and deception in foreign recruitment. However, the implementation of this law has been partial and lackadaisical, with only a few manpower agencies being prosecuted each year for offences under this Act, and only handful of them being ultimately convicted. This disparity stands in stark contrast with the overwhelming number of complaints filed by returnee migrants against the erring manpower agencies. However, incidents of some crooked migrant workers filing fake complaints against upright recruitment agencies upon their return home to cover their own failures or infractions abroad are also not uncommon. Nonetheless, there have been a few instances of positive steps taken with regard to this Act. For example, removing sub-agents from the foreign employment business has led to a drop in instances of fraud in foreign employment business.

With an average of 1,400 Nepalese migrant workers leaving Nepal every day for foreign employment, during the fiscal year of 2018/19, international labour migration forms an important part of the lives of Nepalese citizens.. Poor, uneducated and rural people being the most vulnerable implies that the local levels should be the ones that Nepal should keep the most focus on, as they have become a breeding ground for potential victims. The recent setbacks faced by the nation such as the disastrous earthquake of 2015, the Indian blockade of 2015-16 and the raging outbreak of COVID-19 all have colluded to further exacerbate the vulnerability of the population at risk, as their regular means of income and livelihood have been severely compromised. This further highlights the nexus between Maslow’s theory and human trafficking in Nepal.

4. Incentives of Human Trafficking

Human trafficking patterns are state-specific in nature which are often influenced by the economic, social, and cultural factors. In the context of foreign employment, search for better quality of life than that available in domestic setup, pushes people to migrate and fall into the cesspool of human trafficking. Traffickers prey on unfortunate circumstances, weaknesses, unfamiliarity and inexperience of victims which is furthermore aggravated by the following incentives:

4.1 Open Border

The open and porous border has become an indirect enabler of human trafficking into and via India and has made anti-trafficking efforts elusive for the public and private agencies to implement. This nearly 1850 km long border has unfortunately developed into one of the busiest locations for the trafficking of humans. Sex industry of India is fed also by the women and girls trafficked from Nepal. Although traditionally, Nepal to India shipment was the most prevalent form of human smuggling, today the pattern has shifted to third country trafficking with Indian cities like Delhi, Mumbai and Kolkata being utilized as the launch pads or transit hubs.

4.2 Illegal Migration

Nepalese migrants today may be found in several outlier countries with which Nepal is not historically connected by trade or diplomacy – like Malawi, Madagascar, Nigeria, Togo and Senegal – which is a testament to the prolificacy of underground human smuggling, under the skin of foreign employment.

4.3 Fraudulent Consultancies, Adoptions and Marriages

Many educational consultancies are ominously engaged in the functions of manpower companies or foreign recruitment agencies, a duty that they are not legally allowed to discharge. Trafficking is further done under the guise of adoption of minors from the unregulated children’s homes and orphanages. Women are also siphoned to South Korea and other countries by dubiously marrying them off to foreign nationals.

4.4 Feminization of Poverty

Women are among the groups most vulnerable to human trafficking. Nepal continues to bar women from taking housemaid jobs in the Gulf countries. Upon the instructions of members of the parliamentary International Relations and Labour Committee, who had made a 10-day visit to the Gulf countries in April 2017 to take stock of the working conditions and other aspects, the ban was introduced. However, studies commissioned afterwards have suggested the ban has resulted in more bad than good for women migrants. Further, the age-based ban has not discouraged younger women from migrating; it has no to little effect on the treatment of women workers by their employers; it may have increased irregular migration and a risk of trafficking. The age ban also has resulted in undermining the economic and social opportunities for women. Similarly, the ban has been criticised as it is likely to render women more vulnerable and drive female migration further underground. Such bans may lead to financial restraints thus promoting trafficking to India for the purpose of prostitution.

5. Performance of the Legal Mechanisms

The Constitution of Nepal ensures a right against exploitation under Article 29 as a fundamental right under which no one shall be subjected to trafficking, slavery and servitude. The National Human Right Commission Act, 2012 contains complaint procedures for human rights violation entailed by human trafficking as well. Nepal has ratified several international instruments including the UN Convention against Transnational Organised Crime, ILO Convention No. 29 (Forced Labour Convention) to combat trafficking and forced labour. However, the adoption of these international obligations is still not matched with effective enforcement.

The Palermo Protocol was ratified in 2020 by Nepal. Thus, in compliance with the Protocol, there is a need to broaden the definition of human trafficking. For instance, the Palermo Protocol includes forced labour within the ambit of human trafficking. However, the current Nepalese law does not. Further, the HTTCA does not treat Nepal as a destination country or as a country of transit. However, evidence suggests that Nepal has been used as a country of transit as well. Further, Nepal fails to comply with the Protocol in its immigration policies. The HTTCA lacks features of restorative justice and thus, many victims are found to file cases under the FEA, 2007 as they would receive more compensation in comparison to the HTTCA. The HTTCA is still archaic, includes the crimes that need not fall under trafficking (such as seeking and offering voluntary prostitution services), but fails to criminalise some forms of sex trafficking and labour trafficking. The Act has been criticized for confusing sex work with sex trafficking, as may be observed even in the judgements passed by the Supreme Court. Additionally, the extra-territorial jurisdiction of the Act is still not fully implemented.

The FEA, 2007 is also not streamlined either. The time has now come to address Nepal to India trafficking, under the veneer of foreign employment in this Act, as the Indian cities are increasingly being used as hotbeds for third country trafficking. Although Section 22(2) and (3) of the FEA requires obtaining pre-approval from the Department of Foreign Employment before someone moves to a third country via foreign airport for seeking foreign employment, it is not put into rigorous practice. The nexus between crooked foreign employment agents and corrupt immigration officials at the international airport has only complicated matters further.

The government has adopted a policy of permitting overseas labour migration only through the companies licensed for foreign employment (Section 5(1) of the FEA) or at the initiative of the concerned individual itself under Section 21. However, the traffickers evade this guardrail by sending the migrants in visit visas or by acquiring individual labour permits in their names.

A majority of such people end up being cheated or defrauded. Many of them would not draw the salary or benefits of which they were promised and others would be subject to appalling labour conditions amounting to bondage labour. They have little to no social safety nets, Medicare, insurance and recourse to legal avenues. Due to the lack of valid paperwork, even rescuing them invites significant official hurdles. The women migrants are even forced to offer sexual favours for their masters. Adding to the agony, almost all of the government and non-governmental plans, programs and investments have been overwhelmingly centred on the plight of female victims of trafficking, thereby leaving the equally unfortunate male migrants ruthlessly deprived from serious protection efforts.

Due to obscurity over the actual purpose and coverage of the HTTCA 2007 and FEA 2007, many crimes under foreign employment are over-prosecuted as trafficking offences and alternately, many trafficking offences are under-prosecuted as foreign employment crimes. The relative power relation between the victims and perpetrators also plays a part in the selection of laws while pursuing a criminal case.

6. Control Measures

A dedicated and specialized Anti-Human Trafficking Bureau has been created under the Nepal Police in 2019 which investigates cases of organized human smuggling, previously done by other police offices and the Central Investigation Bureau. However, there is a still a need to have the allegations of official complicity in trafficking crimes to be rigorously investigated. It has to be ensured that none of the perpetrators are let off the hook. The existing HTTCA, 2007 should be so amended as to criminalize all forms of sex trafficking and labour trafficking in consonance with the Palermo Protocol.

The FEA, 2007 also needs to be revised for reining in the illegal Nepal to India migration, permeating under a grander scheme of human smuggling. The front-line responders should be suitably trained and equipped for precisely identifying, and referring the survivors of human trafficking that had fell for the lure of foreign employment, towards legal redress and rehabilitation services. Impetus should also fall on the capacity building of offices and professionals engaged in anti-trafficking duties through better budget and logistics allocations, sounder interagency rapport and coordination, provision of timely trainings and multiagency workshops. The standard operating procedures (SOPs) for law enforcement should be put into place to investigate and prosecute human smuggling cases in a more synchronized fashion.

The government agencies have to be nudged to more rigorously implement the provisions of victim and witness protection/relief under the HTTCA, 2007 and FEA, 2007 so that better cooperation may be expected of them in bringing the wrongdoers to book. Any future amendments should lend a veritable conceptual clarity to the offences falling under the FEA, 2007 and under the HTTCA, 2007; thereby reducing the chances of mismatched prosecution in cases that fall in the borderline between the two, which may possibly result in higher conviction rates at the courts. The policy framers should be better assured to lift current bans on adult female migration and engage the governments of destination governments to create rights-based, enforceable agreements that safeguard Nepali migrant workers from human trafficking and unethical working conditions.

In addition, the regional cooperation mechanisms to tackle migrant smuggling and smugglers operating across borders should be bolstered through effective enforcement of existing SAARC mechanisms, and creating joint task forces on curbing the illegal traffic of migrants. International bilateral cooperation between countries of origin, transit and destination should be galvanized for better information sharing on trafficking of migrants and for the due protection of rights of migrants within foreign territories. The protection of smuggled migrants and trafficked victims has to be attached top priority among the Nepalese diplomatic missions in transit and destination countries. The access services and consular assistance need to be better streamlined, ensuring that diplomatic missions are sufficiently staffed and trained to handle all issues faced by this category of victims.

Further, the body of evidence-based knowledge should be enhanced to better inform policy-making, create and share information on the modus operandi, routes and economics of migrant smuggling networks. The capacity of law enforcement to efficiently investigate and prosecute smuggling networks, seize and confiscate their assets also has to be reinforced. Holistic and overarching approaches should be adopted to generate public awareness on migrant smuggling and its ill effects at the proper smuggling hotspots so that the people and communities will be empowered enough to make wise and informed decisions on their own. The role of community-level migrant networks must be strengthened and protected from being misused by exploitative employers and traffickers.

Finally, the malaise of human smuggling through foreign employment has become so chronic and entrenched that sole efforts of a single state level do not suffice to stem the tide. Accordingly, the centre, the provinces and local levels should forge an alliance and work in tandem by adopting common approaches and redresses. The support and expertise of community based organizations, civil society and mass media also have to be roped in to this end.

*The author is an advocate, author and a legal researcher. He is a lecturer of law at National Law College, Lalitpur. He has been assisted by Apekshya Pandey for the purpose of this article.

(This article has been prepared for informational purposes only and does not constitute legal advice. The information contained is not intended to create a lawyer-client relationship. The views expressed in the article does not reflect the the official position of the institutions to which the authors are affiliated. Readers should not act upon this without seeking advice from professional advisers.)


[1] Krishna Jeevi Ghimire and Narayan Prasad Sharma, ‘Human Trafficking Crimes: Status, Court Perspective and Control Measures’ (2017) 11 (1) NJA Law Journal 116

[2] Bandita Sijapati and Amrita Limbu, Governing Labour Migration in Nepal: An Analysis of Existing Policies and Institutional Mechanism (2nd edn, Centre for the Study of Labour and Mobility 2017)

[3] Keshav Bashyal and Binita Subedi, ‘Labour Diplomacy and Migration Governance in Nepal’ (2021) 1 (1) Journal of Foreign Affairs 107


Neupane Law Associates Is Hiring Interns (Paid)

About Neupane Law Associates

Neupane Law Associates is a leading corporate law firm in Nepal. The firm’s key practice areas include arbitration, banking, corporate, construction, foreign investment, joint ventures, mergers and acquisitions, project finance, property, technology, taxation and litigation. They work with banks and financial institutions, multinational companies, international organizations, Nepal’s leading corporates and as local counsel to international law firms. The firm has a proven track record of providing innovative solutions in high-value, complex and cross-border transactions and disputes.

Founded by one of Nepal’s leading lawyers over 35 years ago, the team consists of lawyers with training and education in highly regarded universities in the UK, USA and Europe. The team has both in-depth local expertise of Nepalese and international law and practice, and ethics and service delivery of the highest international standards. The firm has consistently achieved top-tier rankings from major international law firm directories: Chambers & Partners (Band-1), The Legal 500 (Tier-1) and IFLR1000 (Recommended). The frim has been recognised for their technical skill and expertise; timely, detail-oriented and professional service; and business focused, commercial and practical legal advice.

About the Internship

(Applications are now closed.)

The internship opportunity is for final year law students from Nepal. The short-term internship shall start from the month of August, 2021. The interns (from Nepal) will be considered for the position of trainee associates in the firm after their final examinations. The candidate should be interested in pursuing a career in corporate and commercial laws. Further, the candidate must have good academic background and a smart personality.

Application Process

 Interested candidates meeting these criteria may apply for the post. Please email your CV (with full marks breakdown from SLC onwards) and a cover letter to info@neupanelegal.com

(Applications are now closed.)

The Test of A “Reasonable Woman”: Battered Woman Syndrome as a Defence from Criminal Liability in the Nepalese Legal System

KIRAN PAUDEL* SANKALPA KOIRALA**

“A woman, a horse, and a hickory tree

The more you beat ’em the better they be”[1]

1. Introduction

Legal history has been severely plagued with conservative-patriarchal ideology. Such mind-set has severely affected women in abusive household, who have developed Battered Woman Syndrome (hereinafter, BWS), while they seek recourse in the courts. BWS is a psychological state which emerges when a woman is fed up of the violence, physical or mental, inflicted on her on a regular basis. BWS describes a pattern of violence inflicted on a woman by her mate.[2] Here, it becomes important to note that while the initial concepts of BWS only dealt with heterosexual relations, there exists a narrative on how the syndrome can arise in homosexual relations (involving women) as well. Similarly, the syndrome can arise in relations other than marital relations. Initially conceptualized as “learned helplessness”, wherein a woman is not able to escape an abusive household despite having the opportunity to do so,[3] BWS was later referred to the theory of “cycle of violence” which is conceptualized in three stages; tension building, acute battering and contrite loving.[4] Both of these co-relations were made by psychologist Dr. Lenore Walker.[5] (Further explained below at 3.)

Historically, battered women have been victimised and ignored not just by their parents but also by the uncaring judiciary.[6] In lack of a just legal system, a battered woman (who kill their abuser) can be punished thrice; once for enduring an abusive relationship; second for using self-defence itself (as there lacks adequate feminist legal representation while determining the essentials of self-defence, as have been further described below at 4.); third by being excluded from rights like inheritance, pension, joint-tenancy rights, etc., as killers (charged of murder or homicide) are not allowed to enjoy such rights.[7] (Such layers of punishment can be seen in case of Nepal as well, which has been explained below. See, the text at citation 38). Conservative panels of judges have been found to comply with the traditional notion of self-defence which severely limits the defence available to a battered woman.[8] Further, given the need of expert testimony (further explained below at 5.) in cases involving BWS, its admissibility should not be limited because of whims of the presiding judge[9] – a problem that can be witnessed in Nepal. [10]

(While BWS has been pleaded in cases like child custody disputes, marital dissolution, etc.,[11] this article deals with battered women who kill. While there have also been suggestions for the use of the defence of duress,[12] this article will solely focus on the defence of self-defence as it reflects the practice in the courts. Further, there appears to be a lot of debate on the terminology used itself, as it is said to be misleading.[13] However, given the large acceptance of BWS in courts and in scientific studies, the article shall only deal with BWS and its application, but will however throw a light on some of the short-comings.)

BWS has also been related to Post-traumatic Stress Disorder (hereinafter, PTSD), as both consist elements of a traumatic event and its effect.[14]  BWS is considered a subcategory of PTSD[15] that describes the psychological responses of a woman upon whom repeated violence is inflicted in an intimate relationship. Inherent to BWS are psychological issues of varying intensities, which makes expert witness testimonies and, case-specific and idiosyncratic diagnosis of the syndrome (which prevents unidimensional and stereotypical understanding of a battered woman)[16] important while claiming self-defense against a crime committed by the battered women on her batterer.[17] Therefore, expert testimony forms an important part of self-defence.[18] A body of scientific and clinical literature has formed the basis for expert testimonies in domestic violence cases.[19]

The phrase “battered women syndrome” has been mostly observed in criminal cases where a woman-murderer who killed her intimate partner sought to avail herself the defence of “self-defence” against the deceased-abuser.[20] Literature on the issue began developing during the 1970s in the United States of America (US).[21] It developed as an alternative theory of self-defence developed by feminists to eliminate sex-bias on the traditional doctrine of self-defence, which is based on experiences of men and tested on a “reasonable man” standard.[22] The requirement of “imminence of danger” and “fists against fists” ground to avail the defence of self-defence is biased against women whose perception of reasonable physical response against a danger and imminence of a danger is different from that of a man.[23] In the case of State v. Wanrow, the Washington Supreme Court rejected the objective standard of “reasonable man” requirement. The court stated that “the vital question is the reasonableness of the defendant’s apprehension of danger” and such apprehension can vary among the sexes.[24] Therefore, an expert witness helps elucidate the difference in perception and response that a man and a woman has when there is a presence of a danger.[25] They can also help address the question as to why did the woman not seek help and continued with the relationship.[26] However, since the impact of domestic violence varies with socio-economic condition of a woman,[27] it is important not to generalize the psychological aspect of BWS but undertake a case-to-case basis of analysis. All these issues will be detailed in the following parts of the article.

2. Nepalese Context

In the case of Laximai Badi v. HMG, [28] Laxmi Badi had killed her husband while he was asleep. The offender was subjected to domestic violence for 23 years by her alcoholic husband. Here, the court decided that the offender should be convicted for 7 years for the crime of culpable homicide. In another case of  Jok Kumari Karki v. GoN[29] the abuser (husband) was murdered by his wife. The victim had come home drunk and had abused his wife, who then retaliated by hitting him with an axe which caused the husband’s death. Here, however, the offender was convicted for 10 years. The wife (offender) hid the body of the deceased-victim at a dumping site, which was discovered after 10 days. This might be a reason for the increase in conviction years in comparison to the case of Laxima Badi, since the act seems to be unlike that of a woman with BWS (however, the court did not delve into the issue of BWS). (The conclusion section includes some cases from the US which have provided partial defence to a battered woman because her acts were unlike that of a battered woman.) (Again, it should be noted that BWS should not be generalised towards “weaker” women and there should not be a generalisation on how a battered woman behaves.) The convictions in these cases were made as per no. 188 of the Chapter of Court Management of Muluki Ain, 2020 B.S.,[30] wherein the authority has been provided with the power to lessen the punishment on reasonable grounds.[31] Similarly, using the same authority, punishment was reduced to 8 years and 7 years in the cases of GoN v. Shena Lama Sherpa[32] and Ganga alias Kabita Bajgai (Adhikari) v. GoN,[33] respectively. However, in the case of Shanti B.K. v. Government of Nepal,[34] grounds for consideration for application of the provision had been delimited, and such express delimitation (as provided in no. 188 of the Chapter of Court Management of Muluki Ain, 2020 B.S.) was not adequate to deal with BWS.[35] This highlights the harm that the provisions and judgements that delimit the grounds for self-defence can have.

In the case of GoN v. Radhika Shrestha,[36] the bench set a precedence on BWS.[37] The offender-wife had killed her husband by setting him on fire, and she was convicted for 10 years, without confiscation of property. (The trial court had however, decided on lifetime imprisonment pursuant to Section 13(3) of the Chapter on Homicide in the Muluki Ain, along with confiscation of the property).[38] The case is particularly important because the Supreme Court referred to Walker’s work and had issued a standing order to introduce and amend laws to comply with BWS (not just limited to cases of murder). It was decided that “on the basis of established principles, changed context, demand of the time and seriousness of BWS, it is necessary to manage legal provisions in order to regulate the matters like testing of BWS, admissibility of examination report and expert’s testimony on BWS as an evidence, claims of leniency on punishment made by the defendant in the murder case related to BWS.”[39]

However, introducing an express provision can also be detrimental to battered women, as it can create a “generalising effect”. Therefore, introduction of a provision dealing with BWS should keep it broad enough to incorporate genuine cases of battered women, while also providing discretion on the authority to reject the defence if the provision is being misused. Presently, the law incorporates provision on mitigating punishments,[40] which have been said to be used to deal with battered women.[41] (see citation 35 and accompanying text for a conflicting opinion).  Such provisions mitigate the punishment on the grounds of some form of disability or incapacity. However, such disability or incapacity is not entirely true in the case of a battered woman. Such opinion, labelling a battered woman as “incapable” or “disable”, furthers the stereotype that is prevalent. This further highlights the risk of incorporating (forcefully) BWS into express provisions of the law such as no. 188 Chapter of Court Management of Muluki Ain, 2020 B.S. or Section 39 (h) of the National Penal Code 2017 (Muluki Aparaadh Samhita, 2074 B.S.). Further, limiting application of BWS to limited grounds (by introduction of an express provision on BWS) might fail to incorporate all the cases involving BWS, as behavioural pattern of women suffering from BWS cannot be generalised, as it differs from a case to case basis. Further, BWS has also been criticised on the grounds that it portrays battered women as weak and dysfunctional.[42] Further, such women are regarded to have failed to comply with their gender expectations and can be labelled as abnormal, mentally ill and dangerous.[43] Keeping in mind that self-defence plea has been more favourable (in the US) than the plea of insanity or provocation,[44] the defence of “self-defence” should be made available to battered woman rather than the defence of insanity which is detrimental towards such battered women.

While the need for an express provision on BWS in the Nepalese legal sphere cannot be denied due to lack of judicial literature and endeavour into the issue, the law, if made, should be broad enough, not to again act against the battered woman. Use of Walker’s theory can be detrimental to the battered woman herself. For example, Walker mentions that a battered woman develops learned helplessness (further explained below at 3.1), which renders them passive and unresponsive to violence. Generalisation of such requirement for a  battered woman may leave out women who do not exhibit such behavioural patterns.[45] Therefore, while defeating older myths regarding  battered women, the theory might create a myth of its own.[46]  Use of BWS in courtrooms poses the risk of stereotypical and pathological characterisation of a battered woman.[47] This is true in case of Nepal as well.[48] Therefore, its application must be done carefully and on a case-to-case basis. Thus, while applying Walker’s theory to introduce a potential provision dealing with BWS, it becomes important to make sure that the provisions do not “generalise” the battered women.

(Courts have reduced the punishment in cases of crimes committed by a woman due to the abusive household that she lived in. However, they have historically failed to expressly deal with BWS.[49] Another problem that exists with the Nepalese Legal System is that, the judiciary has not yet, at least not fully, recognized the importance of expert testimony in cases involving BWS.[50] Therefore, this article shall also incorporate the practice in the US legal system while dealing with expert testimony in cases involving BWS. Additionally, this article shall deal with the question as to whether reducing the punishment to that of manslaughter (or equivalent)[51]or even reducing the years of punishment enough or should there be a complete self-defence for battered women, in appropriate cases. Thus, this article shall also deal with the requirement of a “separate” self-defence based on “reasonable woman test” and highlight the needs of expert witnesses in Nepalese Courts in case of BWS.)

3. Theories of Battered Woman Syndrome

As already stated, BWS is based on core concepts of “learned helplessness” and “cycle of violence”. These theories help one understand the reasons behind the events of domestic violence and reasons for its continuance, along with inherent weaknesses that a woman faces, which acts as a hurdle to her “escape route”. This part shall mainly deal with psychological analysis.

3.1. Learned Helplessness

Originally developed by Martin Seligman, the “Learned Helplessness” theory demonstrates how escaping opportunities were discarded by a battered woman due to traumas caused in the past while escaping. During his experiment, he found that dogs who were subjected to inescapable electric shocks during their attempt to escape, failed to escape even when there were no such shocks,[52] because they learned that the outcome (i.e. a negative stimuli like electric shocks) were independent of their responses and such learning undermined their attempt to escape.[53] Using such theory, Walker attempted to explain why women find it difficult to leave a battering relationship.[54] While there are conflicting studies with regard to learned helplessness in human beings, parallel effect of depression and helplessness can be observed.[55] In this context, it also becomes important to address that there exist conflicting opinions on how a battered woman can ‘un’-learn helplessness and kill.[56] However, the theory of learned helplessness is largely accepted today. Therefore, such hurdles in the route of escape, further continues the cycle of violence (explained below at 3.2).

Childhood exposure to domestic violence which might also induce the reluctance to accept such violence as “inevitable”, can also explain why a woman does not leave abusive household.  In addition, law enforcement’s attitude towards domestic violence can also block the path of escape. The “castle doctrine” (as observed in the US) which provides that a person’s home is their castle and they ought not to abandon it to his enemy, can also justify why a battered woman does not retreat. However, here again, a loophole that exists is that, if the attacker has a much larger right on the household where the attack occurs, duty to retreat still applies on the woman.[57]

3.1.1. Adapting the Psychosocial Theory of Learned Helplessness to Battered Women

It has been found that battered women live with, marry and even return back to their batterer.[58] The choice to stay in the relation is sometimes based on a rational cost-benefit analysis. In many situations, a woman cannot sustain herself, without the partner’s help and thus, staying in the relation becomes more reasonable.[59] Battered women, therefore, do not attempt to escape the relationship, because of their submissiveness and passiveness. They do not believe that they can control their situation. The theory therefore explains how killing the batterer becomes the last resort, as she believes that she is not able to prevent the situation in any other manner.[60] However, it is pertinent to note that Seligman (along with his colleagues) himself, has criticised the use of “learned helplessness” theory by Walker stating that “passivity observed among victims of domestic violence is a middling example of learned helplessness”.[61] Therefore, such partly-conflicting observations might give a reasonable ground to conclude that the “reasonable woman test” should only be a ground for mitigation of punishment, and not a ground for excuse. However, in judicial practice, complete self-defence has been provided, which also cannot be ignored.

3.2 Cycle of Violence

To understand BWS, there is a need to understand how battering occurs and recurs.  According to the “cycle of violence” theory, battering in a relationship occurs in a “cycle” rather than in a “random” or in a “constant” manner. There are three stages in a battered relationship; the tension building phase; the acute explosion or acute battering incident; and the contrite loving stage.[62] If this cycle repeats twice, it gives rise to a battered relationship,[63] as has been cited by the Supreme Court of Nepal as well.[64]  Continuance of the cycle is fueled by the psychological and economic obstacles that a women faces if she chooses to be independent from the relation. “Romantic paternalism” present in the society can further explain how a woman is caged[65] and cannot escape. Additionally, it has been found that people who left the abusive relationship, were traced and faced even greater abuse. Thus, the primary fear of such women – retaliation with even more violence by the batterer – gives continuance to such relationship.[66] Further, battered women were found to be restricted (isolated) by the batterer due to his jealousy and to shield against discovery of the abuse by other people. Additionally, the battered women insulate themselves due to humiliation and fear.[67] However, application of the “cycle of violence” theory to battered women have faced criticisms – with Prof. Faigman, for example, stating that “the prevailing theories of battered woman syndrome have little evidentiary value in self-defence cases…[and is] incapable of explaining why an abused woman strikes out at her mate when she does”.[68] Therefore, again, such short-comings might explain the reasons for the “reasonable woman’s test” being only a ground for mitigation of punishment, and not a complete excuse.[69]

3.3 Conclusion on the Theories

There have been several comments on the inherent problems of the BWS theory and its incompliance with the empirical findings that does not support the presence of learned helplessness, further complicating the already-difficult evidence problem.  For example, Gondolf and Fisher’s research suggests that battered women actively sought help. However, again, such findings may not align with the Nepalese society. Walker has found that battered women developed low self-esteem, fear and held traditional view about home and female sex roles; thinking if they would improve, their mates would stop beating them.[70] Further monetary dependence of the woman on the husband, provides a ground for battering to build without any routes for escape.[71] Such explanations still aligns with the male-centric cultural practices[72] of the Nepalese society. Therefore, despite there being conflicting findings, large acceptance of the theory cannot be denied.

4. Justifying the test of a “Reasonable Woman”

Observing historically, the common law permitted “moderate correction” of the wife. The nineteenth century British Common law validated the “rule of thumb” according to which, a husband can beat his wife with a rod not thicker than his thumb. A husband was legally considered to be sovereign of his wife.[73] A wife who killed her husband used to face far serious punishments than a husband who killed his wife. Similar patriarchal notion can be observed in the “gender-neutral” laws, like self-defence as well.

Walker has addressed the issue of self-defence being tested under the test of a “reasonable person” which generally includes objective test of what an average reasonable man would do as self-defence.[74] She advocated for the term “battered women self-defence”.[75] Similarly, she addressed the issue with the requirement of “imminence” to invoke self-defence. Generally, a battered woman becomes hyper-vigilant to impending danger and takes a pre-emptive strike, without an “imminence” of danger being there. Expert evidence can help in establishing “imminence” element (of sorts) of self-defence claim as well.[76] Another issue arises with the requirement of “reasonable amount of force to repeal danger”. Given the previous incidents of domestic violence and having been defenceless against the batterer, and possibility of future retaliation by the batterer if the woman fights back, a woman may grab for a gun or a knife as a weapon of self-defence, and kill to prevent impending battering.[77] Professor Paul Robinson provides an allegory to explain how a danger can have “imminence” without being “imminent”. He explains, if a boat has a slow but steady leak, with a certainty that the ship will sink, will the sailors wait till the boat sinks?[78] In lack of adequate alternative against the abusive relationship, killing seems to be the only way out.[79] Such explanations help explain killing of the batterer in both confrontational and non-confrontational cases.[80]

Since battered women kill when the husband is off-guard, they fail to meet the “immediacy requirement” for self-defence (as per the general view).[81] Similarly, the existence of “equal force” requirement in the claim of self-defence works against a battered woman, because such equal use of force from the woman might result to larger retaliation from the male counter-part. Thus, a higher force resulting to death is reasonable. This highlight a need of “reasonable woman test”, when it comes to battered women who kill, since the test of “reasonableness” itself is not reasonable.[82] It has been stated that the requirement of “equal force” assume that the persons in dispute are equal in in size and ability. Such objective standard of self-defence prejudices the woman.[83] Similar short-comings in the test of self-defence existed in the English Common law system.[84]

Knowledge is interwoven with perception and a battered woman’s perception of violence is different from that of a male. There have been instances where a jury could not figure out why a battered woman killed her batterer at the time that she did, and not before.[85] (Here again, one can observe the importance of expert witness.) This can again be justified using the cycle of violence theory and how a woman perceives domestic violence. Therefore, a reasonable battered woman might react differently towards violence than a male, thus justifying the test of a “reasonable woman”.[86] These issues must be acknowledged by the courts of Nepal.

5. Case for Expert Witness

There have been findings in the US on expert witnesses, whose primary role is to educate and sensitise the jurors, so as to aid them in their decision making process. They help in dispelling myths and stereotypes associated with battered women. Courts have historically been misinformed about battered women[87] and an expert witness’s involvement aids the courts to see clearer pictures that are not confined within the four walls.[88]

Expert witness has been denied in the past because of a lack of adequate scientific acceptance on BWS.[89] However, there has been a substantial scientific development in the field. The American Psychological Association has endorsed the validity of the syndrome in many amicus submissions filed by them.[90] Australian courts also accepted the syndrome to be a scientifically established facet of psychology during the 1990s[91]  unlike in the 80s.[92] Similarly, in the US, courts in every jurisdiction have accepted the use of expert testimony in cases involving BWS and self-defence claim, with some US states codifying it into statues.[93] The American courts have also found that the syndrome satisfies the Daubert test, which requires the judges to consider the testability of the scientific theory; error rates associated with the theory; publication of relevant research in peer-reviewed publications; and general acceptance of the scientific basis of the theory, before accepting expert testimonies.[94]

Experts are brought in to provide a combination of information and insight. The insight (their own views) that they provide, reflects a part of the expert’s role in acting as an advocate for any battered woman. This may create a “conflict of interest” on the part of the expert.  Expert witnesses have been denied based on the reasoning of “prejudicial impacts”.[95] (However, it has been found that benefits of expert testimony outweighs the prejudicial effect, as has been provided below. See the text at citation 101). This highlights the need of “information part” of the testimony from the expert which are not based on his views but based on the facts of the case and study of the background of the battered women. [96]

Research suggests that if the observer (i.e. the judge) is able to differentiate between themselves and the victim, it creates a “sympathy” on the part of the observer and such differentiation allows the observer to believe that they have never faced and will never face such violence because they are not in the same situation as the victim.[97] An expert testimony on battered woman helps in creation of such differentiation, and establish a different “category” for such women. Therefore, such differentiation makes the court undertake the “reasonable women’s test”, as the situation that the battered women have faced, is not something that can be compared with other forms of violence. This also highlights the need of expert testimony.[98]

The Supreme Court has acknowledged the need of a legal provision in Nepalese Legal System which allows expert witness testimony in cases dealing with BWS.[99] The Dyas test,[100] as followed by some states in the US, provides that so as to accept expert witnesses, there must be a subject matter which is “beyond the ken of the average layman” and the witness must have “sufficient knowledge or experience in that field…or his inference or opinion aids the trier in his search for the truth”. Finally, “the state of the art of the testimony’s substance must be such that an opinion or inference can reasonably be drawn by an expert.” This test provides grounds for admitting expert witness testimony, while also making sure that “junk sciences” are excluded. Applying the test, the District of Columbia Court of Appels had decided that the lower court had erred by excluding testimony of Dr. Lenore Walker herself. The Court of Appeals decided that the value of testimony substantially outweighed any prejudicial effect.[101] However, there always lies a risk of well-grounded scientific theories being inadmissible due to submission of “junk sciences” by experts. Such situation arises because of the experts whose opinion are available to the highest bidder.[102] A proper scrutiny to establish impartiality is to be done, as misuse of the defence cannot be denied.[103]  Therefore, the grounds laid down in the Dyas test has to be noted while developing an express provision admitting expert witness in the cases involving BWS.

6. Conclusion

These findings must be taken into account while making an express provision on battered women syndrome. There are short-comings on the theory propounded by Walker. Further, there are serious issues like the introduction of junk science, while introducing expert testimony, which can again introduce a new plague. While an express provision does possess a risk of “generalisation”, what cannot be denied is that fact that many states have effectively implemented the findings on BWS, by providing broad interpretation to the law concerning BWS. The practice of mandatory minimum punishment for battered woman who kill must end, if all the requirements of the defence are made out.[104] Rather than merely limiting BWS as a mitigating factor for punishment, there is a need to provide full self-defence in appropriate cases. Similarly, there is also a need to address the potential misuse that such provisions can have, and therefore limitation is necessary to prevent it from being used as a sword rather than a shield. For example; in a case (from the US), a woman victim of domestic violence, was correctly not a given a protection under the garb of BWS, wherein she had hired a person to kill her husband after being separated for two months. Further, the killing took place at the defendant’s house and she was encouraging the homicide.[105] However, there have been cases where imperfect self-defence has been provided to a battered woman, despite her act of hiring a man to kill her husband.[106] Therefore, the potential provision on BWS should be broad enough to introduce the practice of full self-defence and to prevent creation of a “new myth”, while also providing adequate discretion to the judiciary to filter out cases to prevent the abuse of such provisions. As already mentioned, case-specific and idiosyncratic diagnosis should not be disturbed if any express provision is introduced. Additionally, the provision should also make expert testimony easily admissible in such cases because the issue of BWS is multi-disciplinary,[107] and is not just limited to the study of law.


*Kiran Paudel is a Founding Partner at Wisdom Law Associates, Kathmandu. The author holds LL.M. degree (in Criminal and Commercial Laws) and M.A. in Political Science from Tribhuvan University. He is currently a candidate for Master in Public Administration, Tribhuvan University.

**Sankalpa Koirala is a B.A./LL.B. student at RGNUL, Punjab.

(The editorial board is thankful towards Prof. Dr. Rajit Bhakta Pradhananga for his advice.)

(This article has been prepared for informational purposes only and does not constitute legal advice. The information contained is not intended to create a lawyer-client relationship. The views expressed in the article does not reflect the the official position of the institutions to which the authors are affiliated. Readers should not act upon this without seeking advice from professional advisers. )


[1] M Julianne Leary, ‘A Woman, a Horse, and a Hickory Tree: The Development of Expert Testimony on the Battered Woman Syndrome in Homicide Cases’ (1985) 53 UMKC L Rev 386 < https://scholarship.law.umn.edu/cgi/viewcontent.cgi?article=1338&context=lawineq >

[2] Paul C. Giannelli, ‘Battered Woman Syndrome’ (1993) 16 (1) Public Defender Reporter 1  <https://scholarlycommons.law.case.edu/faculty_publications/312/ >

[3] Lenore E Walker, Roberta K Thyfault and Angela Browne, ‘Beyond the Juror’s Ken: Battered Women’ (1982) 7 Vt L Rev 1 <https://heinonline.org/HOL/LandingPage?handle=hein.journals/vlr7&div=6&id=&page=&gt;

[4] ibid.

[5] ibid.

[6] A Renee Callahan, ‘Will the Real Battered Woman Please Stand Up–In Search of a Realistic Legal Definition of Battered Woman Syndrome’ (1994) 3 Am UJ Gender & L 117  < https://digitalcommons.wcl.american.edu/cgi/viewcontent.cgi?article=1189&context=jgspl&gt;

[7] Barbara Hamilton and Elizabeth Sheehy, ‘Thrice Punished: Battered Women, Criminal Law and Disinheritance’ (2004) 8 Southern Cross University Law Review 96 <https://eprints.qut.edu.au/19298/&gt;

[8] Julie Blackman, ‘Potential Uses for Expert Testimony: Ideas toward the Representation of Battered Women Who Kill’ (1986) 9 Women’s Rts L Rep   246 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/worts9&div=24&id=&page=>

[9] Diana J Ensign, ‘Links between the Battered Woman Syndrome and the Battered Child Syndrome: An Argument for Consistent Standards in the Admissibility of Expert Testimony in Family Abuse Cases’ (1990) 36 Wayne L Rev 1619 <https://heinonline.org/HOL/LandingPage?handle=hein.journals/waynlr36&div=53&id=&page=&gt;; David L Faigman and Amy J Wright, ‘The Battered Woman Syndrome in the Age of Science’ (1997) 39 Ariz L Rev 67 <https://repository.uchastings.edu/cgi/viewcontent.cgi?article=1140&context=faculty_scholarship&gt;

[10] Government of Nepal (as per the FIR of Gurans Devi Lama) v Radhika Shrestha [2014] NLR 2071 Issue 9 Decision No. 9242 (Supreme Court)

[11] Mary Ann Dutton, ‘Update of the “Battered Woman Syndrome” Critique’, Applied Research Forum National, (2009) Online Resource Center on Violence Against Women  < https://vawnet.org/sites/default/files/materials/files/2016-09/AR_BWSCritique.pdf&gt;

[12] Meredith Blake, ‘Coerced into Crime: The Application of Battered Woman Syndrome to the Defense of Duress’ (1994) 9 Wis Women’s LJ 67 <https://heinonline.org/HOL/LandingPage?handle=hein.journals/wiswo9&div=7&id=&page=&gt;

[13] Regina A Schuller, ‘Expert Evidence and Its Impact on Jurors’ Decisions in Homicide Trials Involving Battered Women’ (2003) 10 Duke J Gender L & Pol’y 225 < http://scholarship.law.duke.edu/cgi/viewcontent.cgi?article=1077&context=djglp&gt;

[14] Mary Ann Dutton, ‘Update of the “Battered Woman Syndrome” Critique’ (n 11).

[15] Lenore E A Walker, ‘Battered Women Syndrome and Self-Defense’ (1992) 6 Notre Dame JL Ethics & Pub Pol’y 321 < https://scholarship.law.nd.edu/cgi/viewcontent.cgi?article=1476&context=ndjlepp>; Anna Gotter, ‘Battered Women Syndrome’ (Healthline, May 6, 2021) < https://www.healthline.com/health/battered-woman-syndrome#:~:text=Battered%20woman%20syndrome%20is%20considered,woman%20syndrome%20may%20feel%20helpless>

[16] Katherine K. Baker, ‘Gender and Emotion in Criminal Law’ (2005) 28 Harv J L & Gender 447 < http://scholarship.kentlaw.iit.edu/cgi/viewcontent.cgi?article=1052&context=fac_schol&gt;

[17] Jacquelyne R. Biggers, ‘The Utility of Diagnostic Language as Expert Witness Testimony: Should Syndrome Terminology Be Used in Battering Cases?’ (2005) 5 (1) Journal of Forensic Psychology Practice 43 <https://www.tandfonline.com/doi/abs/10.1300/J158v05n01_03 >

[18] ibid.

[19] The Validity and Use of Evidence Concerning Battering and Its Effects in Criminal Trials: Report Responding to Section 40507 of the Violence against Women Act (U.S. Department of Justice, May 1996) <https://nij.ojp.gov/library/publications/validity-and-use-evidence-concerning-battering-and-its-effects-criminal-trials >

[20] Noel Rivers-Schutte, ‘History of the Battered Woman Syndrome- a fallen attempt to redefine the reasonable person standard in domestic violence cases’ (2013) Law School Student Scholarship <https://scholarship.shu.edu/cgi/viewcontent.cgi?article=1618&context=student_scholarship >

[21] ‘Battered Women Who Kill Their Abusers’ (1993) 106 Harv L Rev 1577

[22] Phyllis L Crocker, ‘The Meaning of Equality for Battered Woman Who Kill Men in Self-Defense’ (1985) 8 Harv Women’s LJ 121

[23] ibid 126- 127.

[24] State v Wanrow, 88 Wash. 2d 221, 559 P.2d 548 (1977)

[25] Elizabeth Bochank and Elissa Krauss (eds), Women’s Self-Defense Cases: Theory and Practice (Lexis Pub 1981)

[26] Hawthorne v State, 408 So. 2d 801, 806 (Fla. Dist. Ct. App. 1982)

[27] Mary Ann Dutton, Lisa A. Goodman, Kevin Weinfurt and Nataile Vankos, ‘Patterns of Intimate Partner Violence: Correlates and Outcomes’ (2005) 20 (5) Violence and Victims 483 <https://connect.springerpub.com/content/sgrvv/20/5/483>

[28] Laxmi Baadi v. HMG [2003] Decision No. 7246, 2060   (N.K.P 2060, no. 7/8, Decision no. 7246, p.578)

[29] Joak Kumari Karki v GoN, Decision No. 8223, 2066 (2009)

[30] Chapter of Court Management of Muluki Ain 2020, no. 188.

[31] Dibya Shrestha and Nisha Bhandari, ‘Battered Women Syndrome: Need for Judicial Objectivity’ (2018) 6 Kathmandu Sch L Rev 149 < https://www.nepjol.info/index.php/kslr/article/view/30747&gt;

[32] GoN v Sena Lama Sherpa, Sc. Bull. vol. 1, at 29 (2072)

[33] GoN v Ganga alias Kabita Bajgai (Adhikari), Sc. Bull. Vol. 1, at 5 (2073)

[34] Shanti BK v GoN, NKP 2061, no. 6, p.769, Criminal Appeal No. 3091 of 2059

[35] Indira Silwal, ‘Battered Woman Syndrome as a Mitigating Factor of Homicide in Nepal’ (2017) 11 NJA LJ 151 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/njal11&div=10&id=&page=>

[36] Government of Nepal (as per the FIR of Gurans Devi Lama) v Radhika Shrestha [2014] Decision No. 9242, 2071

[37] ‘SC sets precedent over Battered Women Syndrome’, New Spotlight (5 January 2015) <https://www.spotlightnepal.com/2015/01/05/sc-sets-precedent-over-battered-women-syndrome/ >

[38] ‘The Government of Nepal as per the FIR of Gurans Devi Lama v Radhika Shrestha’ (2016) 10 NJA LJ 275 <https://heinonline.org/HOL/LandingPage?handle=hein.journals/njal10&div=20&id=&page=&gt;

[39] Dibya Shrestha and Nisha Bhandari, ‘Battered Women Syndrome: Need for Judicial Objectivity’ (n 31).

[40] The National Penal Code 2017 (Muluki Aparaadh Samhita 2074), s 39 (h); The Criminal Offences (Sentencing and Execution) Act 2017, s 15.

[41] Dibya Shrestha and Nisha Bhandari, ‘Battered Women Syndrome: Need for Judicial Objectivity’ (n 31).

[42] Martha Shaffer, ‘The Battered Woman Syndrome Revisited: Some Complicating thoughts Five Years after R. v. Lavallee’ (1997) 47 U Toronto LJ 9  < https://www.jstor.org/stable/826013&gt;

[43] Susan S.M Edwards, ‘Neither Bad Nor Mad: The Female Violent Offender Reassessed’ (1986) 9 (1) Women’s Studies Int. Forum 79 < https://www.sciencedirect.com/science/article/abs/pii/0277539586900798>

[44] Jacqueline R Castel, ‘Discerning Justice for Battered Women Who Kill’ (1990) 48 U Toronto Fac L Rev 229  < https://heinonline.org/HOL/LandingPage?handle=hein.journals/utflr48&div=16&id=&page= >

[45] Mary Becker, ‘Access to Justice for Battered Women’ (2003) 12 Wash U JL & Pol’y 63 < https://openscholarship.wustl.edu/cgi/viewcontent.cgi?article=1310&context=law_journal_law_policy&gt;; Julie Stubbs and Julia Tolmie, ‘Falling Short of the Challenge – A Comparative Assessment of the Australian Use of Expert Evidence on the Battered Woman Syndrome’ (1999) 23 Melb U L Rev 709 <http://classic.austlii.edu.au/au/journals/MelbULawRw/1999/27.html&gt;; Shelby A D Moore, ‘Battered Woman Syndrome: Selling the Shadow to Support the Substance’ (1995) 38 Howard LJ 297 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/howlj38&div=18&id=&page=>

[46] Mary Ann Dutton, ‘Understanding Women’s Responses to Domestic Violence: A Redefinition of Battered Woman Syndrome’ (1993) 21 Hofstra L Rev 1191< https://scholarlycommons.law.hofstra.edu/hlr/vol21/iss4/2/&gt;

[47] Cheryl A Terrance, Karyn M Plumm and Katlin J Rhyner, ‘Expert Testimony in Cases Involving Battered Women Who Kill: Going beyond the Battered Woman Syndrome’ (2012) 88 ND L Rev 921 <https://commons.und.edu/ndlr/vol88/iss4/4/>

[48] Indira Silwal, ‘Battered Woman Syndrome as a Mitigating Factor of Homicide in Nepal’ (n 35).

[49] Doma Lameni v HMG, 37, NKP 104 (2046); Indira Silwal, ‘Battered Woman Syndrome as a Mitigating Factor of Homicide in Nepal’ (n 35).

[50] Indira Silwal, ‘Battered Woman Syndrome as a Mitigating Factor of Homicide in Nepal’

[51] Nepal Govemment on behalf of Rajan Rai  v Amrika Rai, Case no. 236/2061 (Shravan 5 2065).

[52] Martin P. Seligman and Steven F. Maier, ‘ Learned Helplessness: Theory and Evidence’ (1976) 105 (1) Journal of Experimental Psychology 3 <https://ppc.sas.upenn.edu/sites/default/files/lhtheoryevidence.pdf >

[53] Steven F. Maier and Martin E P Seligman, ‘Learned Helplessness at Fifty: Insights from Neuroscience’ (2016) 123 (4) Psychological Review 349 < https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4920136/#:~:text=Learned%20helplessness%2C%20the%20failure%20to,learning%20undermined%20trying%20to%20escape >

[54] New Zealand Law Commission, Battered Defendants Victims of Domestic Violence Who Offended

[55] W.R. Miller and M.E. Seligman, ‘Depression and Learned Helplessness in man’ (1975) 84 (3) Journal of Abnormal Psychology; L.Y. Abramson, M.E. Seligman and J. D.Teasdale, ‘Learned helplessness in humans: critique and reformulation’ 87 (1) Journal of Abnormal Psychology 49 < https://psycnet.apa.org/record/1979-00305-001>

[56] Jone Bosworth, ‘The Trouble with Battered Women’s Syndrome’ (1996) 11 Adelphia LJ 63

[57] Maryanne E Kampmann, ‘The Legal Victimization of Battered Women’ (1993) 15 Women’s Rts L Rep 101

[58] State of Kansas v Hundley, 236 Kan.461, 693 P.2d 475 (1985).

[59] Einat Peled and others, ‘Choice And Empowerment For Battered Women Who Stay: Toward A Constructivist Model’ (2000) 45 Social Work 9 <https://www.researchgate.net/publication/12680543_Choice_and_Empowerment_for_Battered_Women_Who_Stay_Toward_a_Constructivist_Model&gt;

[60] Mira Mihajlovich, ‘Does Plight Make Right: The Battered Woman Syndrome, Expert Testimony and the Law of Self-Defense’ (1987) 62 (4) Indiana Law Journal 1253 <https://www.repository.law.indiana.edu/cgi/viewcontent.cgi?article=2105&context=ilj>

[61] Christopher Peterson, Stefen F. Maier and Martin E.P. Seligman, Learned helplessness: A Theory for the age of Personal Control (OUP 1995)

[62] New Zealand Law Commission (n 54).

[63] State v Kelly, 97 N.J. 178 (1984)

[64] Government of Nepal (as per the FIR of Gurans Devi Lama) v Radhika Shrestha, Decision No. 9242, 2071 (2014).

[65] Frontiero v Richardson, 411 U.S. 677, 684 (1973)

[66] Lenore E Walker and Roberta K Thyfault and Angela Browne, ‘Beyond the Juror’s Ken: Battered Women’ (n 3).

[67] ibid.

[68] Paul C. Giannelli, ‘Battered Woman Syndrome’  (n 2).

[69] Marilyn McMahon, ‘Battered Women and Bad Science: The Limited Validity and Utility of

Battered Woman Syndrome’ (1999) 6(1) Psychiatry, Psychology and Law 23 < https://www.researchgate.net/publication/240235838_Battered_women_and_bad_science_The_limited_validity_and_utility_of_battered_woman_syndrome&gt;

[70] Matthew Fine, ‘Hear Me Now: The Admission of Expert Testimony on Battered Women’s Syndrome – An Evidentiary Approach’ (2013) 20 Wm & Mary J Women & L 221 < https://scholarship.law.wm.edu/wmjowl/vol20/iss1/10/>

[71] Jeffery Robinson, ‘Defense Strategies for Battered Women Who Assault Their Mates: State v Curry’ (1981) 4 Harv Women’s LJ 161< https://heinonline.org/HOL/LandingPage?handle=hein.journals/hwlj4&div=10&id=&page=&gt;; Pamela Posch, ‘The Negative Effects of Expert Testimony on the Battered Women’s Syndrome’ (1998) 6 Am U J Gender & L 485 <https://digitalcommons.wcl.american.edu/cgi/viewcontent.cgi?article=1227&context=jgspl&httpsredir=1&referer= >; Steffani J Saitow, ‘Battered Woman Syndrome: Does the Reasonable Battered Woman Exist’ (1993) 19 New Eng J on Crim & Civ Confinement 329 < https://www.ojp.gov/ncjrs/virtual-library/abstracts/battered-woman-syndrome-does-reasonable-battered-woman-exist>

[72] Mary Ann Dutton, ‘Understanding Women’s Responses to Domestic Violence: A Redefinition of Battered Woman Syndrome’  (n 46).

[73] M Julianne Leary, ‘A Woman, a Horse, and a Hickory Tree: The Development of Expert Testimony on the Battered Woman Syndrome in Homicide Cases’  (n 1).

[74] Lenore E A Walker, ‘Battered Women Syndrome and Self-Defense’ (n 15).

[75] Jone Bosworth, ‘The Trouble with Battered Women’s Syndrome’ (n 56).

[76] J Bruce Robertson, ‘Battered Woman Syndrome: Expert Evidence in Action’ (1998) 9 Otago L Rev 277 <https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/otago9&section=22&gt;

[77] Gail S Zarosa, ‘When Battered Women Strike Back’ (1996-1997) 7 US AF Acad J Legal Stud 97 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/usafa7&div=10&id=&page=&gt;; Carolyn Wilkes Kaas, ‘The Admissibility of Expert Testimony on the Battered Woman Syndrome in Support of a Claim of Self-Defense’ (1982) 15 Conn L Rev 121 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/conlr15&div=19&id=&page=>

[78] Paul H. Robinson, Criminal Law Defenses: Criminal Law Practice Series (1984) 57

[79] Aileen McColgan, ‘In Defence of Battered Women who Kill’ (1993) 13 Oxford J Legal Stud 516 < https://ojls.oxfordjournals.org/content/13/4/508.full.pdf+html&gt;

[80] Lauren K Fernandez, ‘Battered Women Syndrome’ (2007) 8 Geo J Gender & L 235

[81] A Renee Callahan, ‘Will the Real Battered Woman Please Stand Up–In Search of a Realistic Legal Definition of Battered Woman Syndrome’ (1994) 3 Am U J Gender & L 117 <https://digitalcommons.wcl.american.edu/cgi/viewcontent.cgi?article=1189&context=jgspl&gt;; Paula Donner Walter, ‘Expert Testimony and Battered Women: Conflict among the Courts and a Proposal’ (1982) 3 J Legal Med 267 <https://www.tandfonline.com/doi/abs/10.1080/01947648209513352&gt;

[82] David L Faigman, ‘Discerning Justice When Battered Women Kill’ (1987) 39 Hastings L J 207 < https://repository.uchastings.edu/hastings_law_journal/vol39/iss1/5/&gt;

[83] Gail S Zarosa, ‘When Battered Women Strike Back’ (n 77).

[84] Katherine O’Donovan, ‘Defences for Battered Women Who Kill’ (1991) 18 JL & Soc’y 219 < https://www.jstor.org/stable/1410138&gt;

[85] People v Torres, 128 Misc. 2d 129, 130, 488 N.Y.S.2d 361, 362 (1985).

[86] Jenae R Bunyak, ‘Battered Wives Who Kill: Civil Liability and the Admissibility of Battered Woman’s Syndrome Testimony’ (1986) 4 Law & Ineq 603 < https://scholarship.law.umn.edu/lawineq/vol4/iss3/5/&gt;

[87] Lenore E Walker, Roberta K Thyfault and Angela Browne, ‘Beyond the Juror’s Ken: Battered Women’ (n 3).

[88] Julie Blackman and Ellen Brickman, ‘The impact of expert testimony on trials of battered women who kill their husbands’ (1984) 2 Behav Sci & L 413

[89] State v Thomas, 66 Ohio St. 2d 518, 423 N.E.2d 137 (Ohio 1981)

[90] State v Kelly, 97 N.J. 178 (1984)

[91]  R v Runjanjic and Kontinnen (1991) 56 SASR 114. South Australian Court of Appeal

[92] Buhrle v State 627 P.2d 1374 (Wyo. 1981); State v Thomas, 66 Ohio St. 2d 518, 423 N.E.2d 137 (Ohio 1981); Hawthorne v State, 470 So. 2d 770 (Fla. Dist. Ct. App. 1985)

[93] Lauren K Fernandez, ‘Battered Women Syndrome’  (n 80) 5.

[94] Marilyn McMahon, ‘Battered Women and Bad Science: The Limited Validity and Utility of Battered Woman Syndrome’ (n 69) 3.

[95] Fielder v State 683 S.W.2d 565, 594 (Tex. App. 1985)

[96] Julie Blackman and Ellen Brickman, ‘The impact of expert testimony on trials of battered women who kill their husbands’ (n 88).

[97] ibid.

[98] ibid.

[99] Government of Nepal (as per the FIR of Gurans Devi Lama) v Radhika Shrestha, Decision No. 9242, 2071 (2014).

[100] Dyas v United States, 376 A.2d 827, 832 (1977)

[101] Ibn-Tamas v. United States, 407 A.2d 626, 639 (D.C. Ct. App. 1979).

[102] Paul C. Gianelli, ‘“Junk Science”: The Criminal Cases’, (1993) 84 Journal of Criminal Law and Criminology 105 <https://scholarlycommons.law.case.edu/faculty_publications/393/&gt;; Allison Morse, ‘Social Science in the Courtroom: Expert Testimony and Battered Women’ (1998) 21 Hamline L Rev 287  < https://heinonline.org/HOL/LandingPage?handle=hein.journals/hamlrv21&div=20&id=&page=>

[103] Jessica Savage, ‘Battered Woman Syndrome ‘ (2006) 7 Geo J Gender & L 76 < https://heinonline.org/HOL/LandingPage?handle=hein.journals/grggenl7&div=33&id=&page=>

[104] Elizabeth Sheehy, ‘Battered Women and Mandatory Minimum Sentences’ (2001) 39 Osgoode Hall LJ 529 < https://digitalcommons.osgoode.yorku.ca/ohlj/vol39/iss2/13/>

[105] State v. Martin, 666 S.W.2d 895 (Mo. Ct. App. 1984).

[106] Joy Dodge, ‘Porter v. State: Appropriately Pushing the Limits of the Battered Spouse Syndrome Statute’ (2018) 18 U Md LJ Race, Religion, Gender & Class 235 < https://digitalcommons.law.umaryland.edu/rrgc/vol18/iss1/23/&gt;

[107] Anu Lohani, ‘Providing Justice for Women: The Interface between Law and Literature’ (2008) 2 NJA LJ 123 < http://nkcs.org.np/nja/elibrary/?r=27>

Preserving Indigenous Knowledge: A Study of the Sithi Nakha Festival of the Newar Community

DAMAYANTI NEPAL*

1. Introduction to the Festival

Sithi Nakha festival exhibits a religious and eco-friendly celebration in the Newar community.[1] During the festival, the Newar community honour Lord Kumar (Sithi Dyo) on his birthday.[2] According to Mr. Tejeshwor Babu Gongah, a cultural anthropologist, “Sithi Nakha” is derived from two words: Sithi (derived from the Sanskrit word “shashthi”), meaning “sixth”, and Nakha (a Newari word), meaning “festival”.[3] Sithi Nakha is, thus, a festival of the Newars, celebrated on the sixth day of the waxing moon, in the month of Jestha of the Nepal Sambat calendar.[4] The festival is also known as “Kumar Shasthi”.[5]

The festival reminds the community of their family deity as they make offerings to their ancestral gods (kul devtas). At the same time, the Newar community participates in cleaning wells, spouts, pati and pauwa, and their periphery to invite good luck for the upcoming monsoon.[6] They believe that rulers of water sources, Nagas (a kind of snake like serpent) will leave the water sources[7] in search of places with abundant water.[8] The Newars strongly believe that the absence of Naga Devata makes it apt to clean water sources around the surrounding.[9] The festival represents religious, environmental, pedagogical, and socio-anthropological significances.[10] Eight-petal design (pikha lakhu)[11] which represents Lord Kumar is carved on a stone and is dwelled at the main entrance of the Newar community’s houses in Bhaktapur. It is regarded to be a place for Kumar.[12] (It has also been said to represent Goddess Prthivi.)[13] 

Human societies across all communities have developed rich sets of skills, values and experiences relating to the environment they live in. The mentioned knowledge systems are today often referred to as traditional ecological knowledge, or indigenous, or local knowledge.[14]  (Further explained below). Aforementioned forms of knowledge have since long assisted humans by offering numerous interactions with nature, via sanitizing the environment, saving environment, and allocate the economic use of resources through religious practices[15], and also aid farmers in planning and preparing for the forthcoming agricultural season.[16] Activities performed in the Sithi Nakha festival have sustainable and protective effect on environmental components like water, plants and animals. While in the Taleju Mandir, they make offerings to Lord Kumar by making a pikha lakhu,[17] thus signifying religious and environmental importance of the festival. Prior to 1950, water taps in Kathmandu valley were maintained by such festivals.[18] Since the festival ensures cleanliness of water and water-tap-architectures, the festival holds practical significance as well.[19] Festivals like Sithi Nakha which protects the tangible aspect of architectures, also preserves the intangible aspects like aesthetic beauty of a place.[20] Further it is indicated that there are two functions of the festival; latent and manifest functions. Latent function is to provide solidarity to patrilineal group and offer re-union its members. The manifest function is to get blessing from Kumar and Dewali pujas among endogamous group.[21]

2. Pikha Lakhu

According to Mr. Gongah, “pikha” means “outside” and “lakhu” means “the rivers nearby”.[22] “Lakhu” also means “path” or “road”.[23] Pikha lakhu is a Mandap that has been skillfully drawn, having eight petal figures dwelling at the entrance of the doors, outside of each Newari house. The Newar community believe that the Mandap is a symbolic icon to represent Kumar.[24] Furthermore, it is a reminder of the birthday of Lord Kumar.

Realizing from above context, Sithi Nakha is one of the main festivals celebrated in the Newar community. It has its own distinctive features: the time of celebration, ritual phenomenon, socio-cultural and environmental significances, and so on.

[The author requested a pandit, Mr. Prakash Raj Upadhaya, for clarity regarding the structure of the Mandap. On her request, he drew the art of the Mandap which is shown in Figure-1]

Mandap as shown in Figure-1 consists of:

  • Swastika (wisdom);
  • Asta patra / Padma puspa (particularly lotus petals);
  • Swadasha patra (more petals);
  • Samundra (ocean);
  • Diyo– (fire)
Figure-1: Mandap (Pikha lakhu)

The figure indicates that Mandap has integrated form of substantial fact of life values. Through worship of Kumar on the Mandap, religious and social facts are correlated with Sithi Nakha festival, representing own kind of indigenousness. It is symbolic art which relates the sacred physical things to spiritual belief through ritual act.[25] Sacred physical things refer to objects like materials and Mandap, whereas spiritual belief includes harmonious relationships among members, belief toward God, mutual relationships, etc.

3. Festivals as Social Facts

Festivals can be celebration of the sacred, the dead, ancestors, and of seasonal changes. They have existed among all societies across time, and are thus, social facts.[26] For Emile Durkheim, there are two kinds of mental representation in an individual: individual and collective representations. Collective representations can be seen during the creation of festivals, wherein fusion of individual representations through “collective effervescence” takes place. Such collective representation has larger coercive or constraining power than individual representations. This explains the coercive or constraining power of social facts.[27]  Social facts, according to Durkheim, comes from the social community and socializes its members.[28] Newars celebrate their festivals due to natural forces, which are external to their control, which again supports the fact that such acts are “social facts”. Durkheim defines social fact as “every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.”[29]

However, despite such festivals being a social fact, knowledge and practices attributed to the festival are slowly disappearing due to modernization of society and culture.[30] Decline in such practices can also be attributed to the declining importance of the ancient water resources like wells, stone spouts, etc.[31] The practice exists largely where the residents are local,[32] and therefore, urbanization and globalization have been a threat to such festivals.

4. Indigenous Knowledge and its ways of Transmission

Indigenous knowledge exists in local context and is attributed to a particular community in a particular time in a particular geographical location.[33] It has been viewed that indigenous knowledge is categorized into individual knowledge, distributed knowledge, and communal knowledge.[34] Firstly, individual knowledge is within the individual inside family without any connection, communication and sharing with the community. Secondly, distributed knowledge is with some members of a group but not among all the members of the group. Thirdly, communal knowledge means that knowledge available to virtually all members of a group.[35]Another scholar, Marglin defined knowledge in terms of four characteristics; epistemology, transmission, innovation and power.[36] Sithi Nakha festival is specific to Newar Community which might have evolved since prehistoric times. Social facts like festivals are created from “collective effervescence”. Later it is gradually learnt by generation and generation, passing informally through experience.

The Sithi Nakha festival carries scientific significance. The Mandap as well, is constructed based on the science composing of five-matter. This composition signifies the composition of the whole universe. There are symbols of power, wisdom, and spirituality from where we can draw educational implication.  Pedagogically, we can teach the mathematical contents out of this Mandap. The shapes are similar to the geometrical shapes that are taught in schools. If we could link those shapes and sizes to mathematical education, we could have simultaneous contribution on the indigenous knowledge preservation pragmatically.  As outlined by sociological and anthropological theories, Sithi Nakha has also envisaged the practices of power relations, ethno-science, and environment conservation practices.  As per educational theories’ suggestions, pedagogic contextualization of the Mandap has the potential of harnessing mathematical, scientific, as well as literature related contents that can be extracted and applied into the classroom. Ethnographic theories of sociology also urge that we need to be attached with the community in the same way.[37]  Sociology of education theory also sets such premises. If new generations can recognize and draw the pedagogical matters from the society, it has the better result in terms of achieving and preserving indigenous knowledge. Since festivals and indigenous knowledge have various environmental importance,[38] it becomes even more important to perverse such knowledge.[39] However, such indigenous practices and knowledge have been neglected by the government.[40] Since such knowledge is not codified, and since collection of such knowledge itself is laborious[41]  and time consuming; they are largely neglected. Therefore, transferring knowledge among generations becomes important.[42] Preserving knowledge through education can be an effective measure.[43] Incorporating such knowledge and practice into curriculum in early school levels can be even more effective.[44] Symbolic and decorative means of communications are used for transmission of indigenous knowledge.[45] Therefore, using the symbolic representations found in pikha lakhu in textbooks of early childhood education, can be an effective way to preserve such knowledge.

According to Micheal Polanty, there are two types of knowledge: implicit (or tacit) and explicit. Implicit and explicit have been largely understood as ones that cannot be articulated, and ones that can be articulated, respectively.[46] Emerging knowledge in society makes it mandatory for society to manage both explicit and implicit knowledge. Due to cultural imperialism, encroachment from modern culture and short-comings in oral transmission of knowledge, it creates an implicit danger of extinction of indigenous knowledge. At the same time, there exists caste hierarchical system. There are large numbers of complex form of caste, sub-caste and sub-groups structure. They are associated with superiority and inferiority perceptions. This again creates a danger of extinction of knowledge that the lower castes might have. Therefore, the solution is effective transmission of knowledge expressed in festivals and customs, whether explicit or implicit.

5. Conclusion

The Sithi Nakha festival keeps all family members, including married sisters and daughters,[47] bound together in a social thread.[48] It indicates that the customs (Sithi Nakha) brings solidarity among Newar families through religious paths. However, currently, it has been overshadowed by individual-level of celebration[49] while the ritual act, in fact, is a collective way of participating in puja towards Kumar, kul devta, and spiritual realities. Therefore, the lack in “collective effervescence” might also indicate why such indigenous knowledge behind festivals have been declining, since this negatively impacts communal knowledge.

Newars have own kind of indigenous knowledge, skill, art, and ritual practices. Newar community inhabit their own kind of distinct society, bearing ancient epistemology, wisdom, knowledge, skills, endogenous or cosmological belief, folklore, customs, oral tradition associated with nature and valuable sources for foods, ritual, intrinsic, spiritual, customs, religious, and cultural significance of society. Their customs hold unique indigenous knowledge, and to protect such knowledge from extinction, it is important to implant such knowledge into young mind through formal education, be it though symbols, language, geometry, etc. The symbolic representations made in pikha lakhu, can be made a part of geometry studies in schools. Nepali festivals and celebrations largely include symbolic representations. Inclusion of such symbols into curriculums of arts and mathematics at the school-level can largely help in transmission of indigenous knowledge through effective communication, which helps in preservation of such knowledge. Therefore, such methods of making the new generation aware, directly or indirectly, of existing indigenous knowledge holds large importance.


[For the purpose of the article, the author has undertaken primary research as well. The views expressed in this article are personal.]

*The Guest Author is an MPhil graduate from Tribhuvan University, Nepal. She has been assisted by Sankalpa Koirala for the purpose of this article.


[1] Rastriya Samachar Samiti, ‘Newars celebrate Sikhi Nakha festival’ The Kathmandu Post (Kathmandu, 10 June 2016) <https://thehimalayantimes.com/kathmandu/newars-celebrate-sithi-nakha-festival> accessed 6 May 2021

[2] Editorial, ‘Newar people observing Sikhi Nakha festival today’ Imagekhabar.com (6 April 2021) < https://www.imagekhabar.com/news/16743/ > accessed 6 May 2021

[3] Asmita Manandar, ‘Sithi Nakha: The Newar Environment festival’ (NGO forum for Urban Water & Sanitation, 3 June 2011) < http://www.ngoforum.net/index.php?option=com_content&task=view&id=11305 > accessed 6 May 2021

[4] Republica, ‘Sithi Nakha: More than tradition’ myRepublica (Kathmandu, 2 June 2017) < https://myrepublica.nagariknetwork.com/mycity/news/sithi-nakha-more-than-tradition > accessed 6 May 2021

[5] ‘Sithi Nakha’ (Vishram Society) < http://vishramsociety.org.np/sithi-nakha/ > accessed 6 May 2021

[6] Mira Tripathi, ‘A Comparative Evaluation of Stone Spout Management Systems in Heritage and non-Heritage Areas of Kathmandu Valley, Nepal’ (PhD thesis, Lincoln University 2016); Prachanda Pradhan and Upendra Gautam (eds), Farmer Managed Irrigation Systems and Governance  Alternatives (Farmer Managed Irrigation System Promotion Trust, 2005)

[7] Mira Tripathi, ‘A Comparative Evaluation of Stone Spout Management Systems in Heritage and non-Heritage Areas of Kathmandu Valley, Nepal’ (n 6) 92.

[8] Ranjan Prakash Shrestha and Keshav Lall Maharjan, ‘Climatic Change and Indigenous Knowledge and Practices with Reference to Traditional Water Resource Management in the Kathmandu Valley, Nepal’ (2018) 24 (1- 2) Journal of International Development and Cooperation < https://ir.lib.hiroshima-u.ac.jp/files/public/4/45249/20180316092155767368/JIDC_24-1_17.pdf > accessed 6 May 2021

[9]‘Sithi Nakha: A Traditional Cultural Festival for Environmental Conservation’ (Tunza Eco Generation, 18 June 2016) <https://tunza.eco-generation.org/ambassadorReportView.jsp?viewID=9823 > accessed 6 May 2021

[10] Asmita Manandar, ‘Sithi Nakha: The Newar Environment festival’ (n 3).

[11] Siddhi B. Rajnitkar, ‘Sithi Nakha’ (Kathmandu metro, 16 June 2013) < http://www.kathmandumetro.com/culture/sithi-nakha-1 > accessed 6 May 2021

[12] Asmita Manandar, ‘Sithi Nakha: The Newar Environment festival’ (n 3).

[13] Robert I. Levy, ‘Mesocosm: Hinduism and the Organisation of a Traditional Newari City in Nepal’ (University of California Press 1991) ch 15, 512  

[14] Douglas Nakashima, Lyndel Prott and Peter Bridgewater, ‘Tapping into the World’ Wisdom’, (UNESCO Sources, 2000) < https://unesdoc.unesco.org/ark:/48223/pf0000120209 > accessed 6 May 2021

[15] Ranjan Prakash Shrestha and Keshav Lall Maharjan, ‘Climatic Change and Indigenous Knowledge and Practices with Reference to Traditional Water Resource Management in the Kathmandu Valley, Nepal’ (n 8) 18.

[16] Rishikesh Pandey, ‘Religion, Rainfall and Rice: Social-Ecological Interpretation of Festivals in Kathmandu Valley, Nepal’ (2018) 3 Studies on Religion and Culture in Asia < https://www.semanticscholar.org/paper/Religion%2C-Rainfall-and-Rice%3A-Social-ecological-of-Pandey/04469eae329b42aa61ebcfb228895322c377db18 > accessed 7 May 2021

[17] Robert I. Levy, ‘Mesocosm: Hinduism and the Organisation of a Traditional Newari City in Nepal’ (n 13).

[18] Ranjan Prakash Shrestha and Keshav Lall Maharjan, ‘Climatic Change and Indigenous Knowledge and Practices with Reference to Traditional Water Resource Management in the Kathmandu Valley, Nepal’ (n 8) 18.

[19] Bhandari, Roshan Bhakta, Norio Okada, and J. David Knottnerus, ‘Urban Ritual Events and Coping with Disaster Risk: A Case Study of Lalitpur, Nepal’ (2011) 5 (2) Journal of Applied SocialScience <www.jstor.org/stable/23548972> accessed 7 May 2021

[20] Upendra Sapkota, ‘Culture and City Planning in the Era of Globalization and Modernity’ (2013) 1 Reflections on the Built Environment and Associated Practices: Essays in honor of Professor Sudarshan Rai Tiwari < https://www.researchgate.net/publication/339472175 > accessed May 7, 2021

[21] Gopal Singh Nepali ‘The Newars of Nepal’ (PhD thesis, University of Bombay 1959)

[22] Asmita Manandar, ‘Sithi Nakha: The Newar Environment festival’ (n 3).

[23] Robert I. Levy, ‘Mesocosm: Hinduism and the Organisation of a Traditional Newari City in Nepal’ (n 13) 262.

[24] Bhagwan Ratna Tuladar, ‘Pikha Lakhu: A forgotten Newar Heritage’ (Spaces Nepal, December 3 2016) < http://spacesnepal.net/2016/12/03/pikha-lakhu-a-forgotten-newar-heritage/ > accessed 7 May 2021

[25] ibid.

[26] Laurent Sébastien Fournier, ‘Traditional Festivals From European Ethnology to Festive Studies’ (2019) 1 (1) Journal of Festive Studies <https://hal.archives-ouvertes.fr/hal-02463860/document> accessed 7 May 2021

[27] Warren Schamaus, ‘Durkheim and Methods of Scientific Sociology’ in Lee McIntyre and Alex Rosenberg (eds), The Routledge Companion to Philosophy of Social Science (Routledge 2016) 20-21

[28] Patricia Snell Herzog, ‘Social Fact’ The Blackwell Encyclopedia of Sociology (20 December 2018) 1 <https://doi.org/10.1002/9781405165518.wbeoss151.pub2> accessed 7 May 2021

[29] ibid.

[30] Ranjan Prakash Shrestha and Keshav Lall Maharjan, ‘Climatic Change and Indigenous Knowledge and Practices with Reference to Traditional Water Resource Management in the Kathmandu Valley, Nepal’ (n 8) 21.

[31] Mira Tripathi, ‘A Comparative Evaluation of Stone Spout Management Systems in Heritage and non-Heritage Areas of Kathmandu Valley, Nepal’ (n 6) 98.

[32] ibid 10.

[33] Louis Granier, Working with Indigenous Knowledge, a Guide for Researchers (International Development Research Center 1998) 1

[34] Kamal Maden, Ramjee Kongren and Tanka Maya Limbu, ‘Documentation of Indigenous Knowledge, Skill and Practices of Kirata Nationalities with Special Focus on Biological Resources’  < http://himalaya.socanth.cam.ac.uk/collections/rarebooks/downloads/Maden_Indigenous_Knowledge.pdf > accessed 7 May 2021

[35] ibid 3.

[36] Stephen A. Marglin, ‘Towards the Decolonization of the Mind’ in Frédérique Apffel, and Stephen A. Marglin (eds) Dominating Knowledge: Development, Culture, and Resistance (Oxford University Press 1990) 24

[37] Hayley Yvonne Price, ‘Analyzing Ethnographic Research in Indigenous Knowledges in Development Studies: An Anti-Colonial Inquiry’ (Master’s Thesis, University of Toronto 2011)

[38] Bhandari, Roshan Bhakta, Norio Okada, and J. David Knottnerus, ‘Urban Ritual Events and Coping with Disaster Risk: A Case Study of Lalitpur, Nepal’  (2011) 5 (2) Journal of Applied Social Science <http://www.jstor.org/stable/23548972> accessed 7 May 2021.

[39] Ministry of Science Technology and Environment, Indigenous and Local Knowledge and Practices for Climate Resilience in Nepal: Mainstreaming Climate Change Risk Management in Development (ADB TA-7984 NEP: Indigenous Research (44168-012), 2015)

[40] Subodh Sharma, Roshan Bajracharya and Bishal Sitaula, ‘Indigenous Technology Knowledge in Nepal- A review’ (2009) 8 (4) Indian Journal of Traditional Knowledge < http://nopr.niscair.res.in/bitstream/123456789/6260/1/IJTK%208%284%29%20569-576.pdf > accessed 7 May 2021

[41] Patrick Ngulube, ‘Managing and Preserving Indigenous Knowledge in the Knowledge Management Era: challenges and opportunities for information professionals’ (2002) 18 (2) < https://journals.sagepub.com/doi/abs/10.1177/026666602400842486  > accessed 7 May 2021

[42] ECOSOC ‘Indigenous People’s Traditional Knowledge Must be Preserved, Valued Globally, Speakers Stress as Permanent Forum Opens Annual Session’ (22 April 2019) Meetings Coverage and Press Releases HR/5431

[43] Wahab Ali, ‘An Indigenous Academic Prospective to Preserving and Promoting Ingenious Knowledge and Traditions: A Fiji Case Study’ (2016) 46 (1) Australian Journal of Indigenous Education <https://www.researchgate.net/publication/310781453 > accessed 7 May 2021

[44] Alicia Ranck Soudée, ‘Incorporating Indigenous Knowledge and Practice into ECCE: A Comparison of Programs in The Gambia, Senegal and Mali’ (2009) 11 Current Issues in Comparative Education  <https://files.eric.ed.gov/fulltext/EJ847156.pdf> accessed 7 May 2021; Jessica Ball and Maureen Simpkins, ‘The Community within the Child: Integration of Indigenous Knowledge into First Nations Childcare Process and Practice’ (2004) 28 (3/4) American Indian Quarterly <http://www.jstor.org/stable/4138928> accessed 7 May 2021; Elisabeth Hangartner, ‘Integrating Indigenous Knowledge in Education and Healthcare in Northern Malawi: Pregnancy through Toddlerhood’ (2013) <https://corescholar.libraries.wright.edu/cgi/viewcontent.cgi?article=1000&context=cehs_student> accessed 7 May 2021

[45] Margeret Bruchac, ‘Indigenous Knowledge and Traditional Knowledge’ (2014) < https://repository.upenn.edu/cgi/viewcontent.cgi?article=1172&context=anthro_papers > accessed 7 May 2021

[46] Eric M. Straw, ‘Knowledge Management and Polanyi’ < http://polanyisociety.org/Nashotah%20House/Papers/Straw-original-pdf-KnowlMgmnt%20&Polanyi-5-23-16.pdf > accessed 7 May 2021

[47] Siddhi B. Ranjitkar, ‘Sithi Nakha’ (n 11).

[48] Ron McGiven ‘Religion’ in William Little (eds), Introduction to Sociology- 1st Canadian Edition (2015)

[49] Prachanda Pradhan and Upendra Gautam (eds), Farmer Managed Irrigation Systems and Governance Alternatives (n 6).

Call For Submissions at “Asia Blogs” For Symposium On Development Aid

About Asia Blogs

‘Asia blogs’ is a multidisciplinary legal blog run by an international editorial team. ‘Asia blogs’ is an initiative from Ideas Nepal Inc, that aims to advance participation of students and academicians in ensuring originality and creativity assessing the intersectionality while exploring the interdisciplinary research and work.

The need for a multidisciplinary legal blog comes as the result of serious reflection towards the evolving relationship between traditional and digital forms of scholarship and publishing. While the practice of publishing in a journal is important and pertinent, it is imperative in an evolving society to adapt to technological advancements and the evolving ways of content consumption. This blog, as a platform, offers students and academicians all over the world to engage in multidimensional discourse assessing the intersectionality in today’s world.

About the Opportunity


‘Asia blogs’ calls for submission for the Symposium on ‘Development Aid: Charity, or an Oppressive Tool of Inequality?’. This Symposium invites papers from scholars from the Global South and elsewhere who are interested in critical international law scholarship on development aid, with the ultimate goal of finding reformative solutions that will ensure self-reliance of the Global South. Interested scholars can contribute to the Symposium within the extended deadline of 5th April 2021.

Research Questions:

  1. Why does mainstream scholarship eschew interdisciplinary issues of Third World Approaches to International Law (TWAIL) and Critical Race Theory (CRT)? How can TWAIL and CRT scholarship remedy this educational gap?
  2. Can a system of global administrative law hold solutions for power imbalances in decision making present in international organizations and development policies?
  3. In the context of the Covid-19 pandemic, what are the international legal implications of possible reduction in foreign aid spending?   
  4. Can development aid work in the international architecture of cooperation without repeating and perpetuating post-colonial and racist hegemony? To this end, what will be the role of international law? 


Formatting guidelines and details for contribution to the blog can be found here.  

Contact:

Pranjali Kanel, Student, Kathmandu School of Law

pranjalikanel98@gmail.com 

Vidhi Legal Concern is Hiring FULL-TIME TRAINEE ASSOCIATE (Corporate Law)

About the Firm

Vidhi Legal Concern is a full-service corporate law firm, with partners having first hand experience in diverse legal matters. The team’s main focus is on providing customized legal services catering to the assorted needs of each client. The firm values responsiveness and efficiency in the personalized services they provide to their limited client base. Accommodating to the ever-changing legal environment, Vidhi prizes continuous learning to stand out as a boutique law firm.

Opportunity Details

Eligibility Requirements: Completed Bachelors in Law (Candidates awaiting results for final year of their bachelor’s may also apply)

Working Hours: Full time

Salary: Negotiable

Job Description:
A. Research and analyse laws, case laws and practices and draft reports accordingly.
B. Draft and review documents, contracts or opinion as per the requirement of the client.
C. Draft or review cases and represent client before governmental authorities.
D. Conduct meetings and discussion with clients.

Application Process: Interested candidates meeting these criteria may apply for the post. Please email your CV and an academic writing along with an interest letter at info@vidhilegal.com. (Applications have been closed.)

Shortlisted candidates will be called for an interview.

Call for Interns (Online | Paid) by Claims, Dispute Resolution and Consultancy Pvt. Ltd., Kathmandu

About the Company

Claims, Dispute Resolution and Consultancy Pvt. Ltd (hereinafter “CDRC”) is a company established in 2010 and provides services related to Project Management, Contract Administration and Consultancy and Counsel Service for Dispute Resolution Mechanisms which is crucial for achieving a successful project objective within stipulated time, and in quality aspect. The team‘s focus is to provide a complete and comprehensive solution to their esteemed clients under one roof on the entire project cycle and desired assistance including project planning, bidding, project and contract administration, procurement and legal services, environmental studies and safety audits.

Internship Details

Duration : 8 weeks (maximum) (Online) The internship shall begin immediately upon selection.

Eligibility : Students and graduates in the field of engineering and/or law may apply for the internship. The applicant should be fluent in English and should be skilled in Ms-Word, Ms-Excel and Alternate Dispute Resolution. Students without prior internship experience can also apply but should be willing to work and learn.

Process of Selection: The applicant should send their CVs to opportunities@nepscholaris.com with the subject titled: “Application for Internship at CDRC”. The body of the e-mail must clarify if the applicant has any other commitment (like examinations) during the internship period. The application deadline is 21 February, 2021. Four of the applicants shall be selected. Only the selected candidates shall be notified.

(The Application has been closed and shall reopen after 2 months)

Certificate: Certificate of internship shall be provided upon successful completion of the internship.

Stipend: Stipend shall be provided according to the performance of the intern.

“Interested applicants from the field of Engineering and/or law may apply for internships for maximum 8 weeks period. This is only an internship offer. Thank you again for your interest in CDRC. We look forward to having you to work with us.”

Nepal’s Budget Deficit and Economic Growth: Effects and Implications

Aaryaa Subedi*

1. Introduction

The idea of budget deficit primarily developed after World War II as countries’ revenue was no more enough to support its expenditure.  Before that, a government always generated balanced budget where its expenditure was equal to its revenue except in cases of war where expenses were much higher.[1]  During World War I, countries like England and United States tried to mobilize additional revenues to meet with the war expenses and their income tax system was an evident example of this.[2]  Additionally, as the prevailing practice was fiscal prudence, the countries generally had surpluses following these years which was used to pay off national debts.[3]

Government expenditure is one of the indicators of a country’s Gross Domestic Product (GDP) and is determined by a country’s annual budget outlay.[4]  The outlay also gives an insight into the country’s expected revenue for the year.[5]  Any financial situation in which there is an excess of the country’s total budget expenditures over its total budget receipts (excluding any borrowings) during the fiscal year is termed as fiscal deficit.[6]

2. The Theoretical Debate

Keynesian economics supports government spending on infrastructure, unemployment benefits and education, as it believes that government should play an active role in increasing demand so as to boost growth.[7]  However, neo-classical economists criticized the Keynesian view on fiscal policy and explained its impact on private saving through theory of Ricardian equivalence.  As per Ricardian equivalence, increased debt-financing will not help increase demand in any way as consumers will start saving, anticipating an increase in taxes to pay off these debts.[8]

The classical and neo-classical economists also believed that an increase in public spending will increase the interest rates leading to the “crowding out” of private investments based on the assumption that the economy is at full employment or potential production.  Similarly, if the economy is in an allocative and productive situation, public spending would require reallocation of certain factors of production from private to public sector, which would only move the resources from one sector to another without increasing the overall production or capacity in the economy, making public spending ineffective.[9]

Keynesian economists, on the other hand, argue that fiscal deficits result in an increase in domestic production which makes the private investors more optimistic about the economy increasing the private consumption and investment, thus, leading to a “crowding in” effect.[10]  However, the crowding in effect is based on the assumption that the unemployment level is very high and public spending in such a case would increase employment rather than interest rates.[11]

3. Fiscal Deficit: The Nepalese Context

As a developing country, Nepal has been experiencing fiscal deficit since the first fiscal budget of the country prepared in 1951 A.D.[12] and the trend has continued till the recent budget which showed an estimated fiscal deficit of around NPR 524.50 billion.[13] Despite facing budget deficits early on, it was during the 80s that the internal borrowing of the country escalated drastically.  Within this duration of rapid increase, growth rate also fluctuated within a very wide margin of 6.3% and 68.2% and reached the peak during the time when fiscal deficit was highest[14] which shows the inclination towards Keynesian economics.

On the other hand, budget deficits were found to be interest rate neutral in Nepal and were not crowding out private investment.[15]  Changes to interest rates are directly related to changes in price levels[16] which is one of the causes behind macroeconomic instability.[17] Additionally, changes in interest rate is also one of the driving factors of budget deficit-led economic growth.[18]  . However, given that budget deficit were found to not have any significant effect on interest rates in Nepal[19], an inclination towards Ricardian approach can be observed in the Nepalese economy.

4. Short Run Implications

In the short run, fiscal deficit has shown growth and stability as government helps to reduce recession by increasing spending on employment opportunities and lowering tax to increase revenue of the businesses.[20] Fiscal deficit leading  to deficit financing increases the money supply in an economy, which in Nepal, is done through foreign loan and domestic borrowing.[21] As per the money market equilibrium, increase in money supply leads to a decrease in interest rates and a decrease in interest rates leads to an increased demand for money, hence, again, leading to an increase in interest rates.[22]

The initial decrease in interest rate leads to increase in investment and consumption due to the increase in purchasing power of the public.  This leads to an increase in aggregate demand. However, as the interest rate rises, a subsequent fall in aggregate demand is observed. Nonetheless, the overall effect is positive. Therefore, in the short run, as aggregate demand rises, the national income tends to increase with an increase in price level due to which deficit financing leads to growth in the short run.

5. Long Run Implications

Matter of long-run deficits depends entirely on how and where government spends its budget rather than the act of spending itself.  The extent to which fiscal deficits affect the economic growth was seen to depend on the expenditure composition[23] as well as the source of financing.[24]  In countries where the expenditure was concentrated on administrative expenses like wages, the economic growth was observed to be low whereas in countries where the spending was focused in areas of capital formation and other non-wage goods and services, the output was prominent.[25]  Similarly, if the deficit is financed through seigniorage, it can stimulate or enhance growth whereas in case of financing through domestic or external debt, negative marginal effects were observed in both low and high deficit countries.[26]

In the long run, a higher level of money supply also results in increase in the price level. Higher price level causes decline in exports and increase in imports due to increase in prices of local goods, ultimately impacting balance of payment and depletion of the international reserves of the country.  This pressure also affects the strength of the domestic currency.  Thus, higher level of fiscal deficit is likely to lead to macroeconomic instability.

In unstable macroeconomic situations, economic growth is difficult to come by.[27] If government spends more by borrowing from the private sector, it reduces private sector investment thus lowering the growth rate as government spending crowds out private sector spending.  However, in case of Nepal, so far, such events of “crowding out” and macroeconomic instability due to budget deficits are yet to be observed.[28]

6. Conclusion

Various conclusions have been derived regarding the impact of fiscal deficit on a country’s GDP.  A budget deficit implies reduced taxes and increase in government expenditure which leads to an increase in aggregate demand and hence, the increase in GDP.[29]  Productive expenditure has been observed to have a positive relationship in the long run with economic growth.[30]  In this regard, an increase in budget deficit is likely to have a positive impact on the economy.  

Nonetheless, higher level of fiscal deficit refers to an increase in money supply that pushes prices upwards thus increasing the macroeconomic instability.[31]  Fiscal deficit has also been observed to have negative effects on private investments, foreign direct investments and net exports.[32]

Staying conscious regarding the negative effects of a budget deficit, although Nepal has been trying to maintain lower fiscal deficits, this would lead to government cutting expenditure to maintain macroeconomic stability which would compromise both growth and development.   Additionally, the number of resources available in the economy for growth is limited, which must be used effectively.  Given that Nepal’s economy is yet to show any definitive short run or long run effects of budget deficit, debate regarding government led growth and private sector growth has continued in Nepal.


* The author is a B.B.A. graduate from Kathmandu University School of Management, Nepal.


[1] Alvin Rabushka, From Adam Smith to the Wealth of America (1st edn, Transaction Books 1985)

[2] Kenneth Scheve and DavidStasavage,  ‘The Conscription of Wealth: Mass Warfare and the Demand for Progressive Taxation’ (2010) 64 (4) International Organization  < www.jstor.org/stable/40930448  > accessed 11 February 2021

[3] Rabushka (n 1).

[4] Glenda Maluleke, ‘The Determinants of Government Expenditure: Analysis of the Empirical Literature from 1995 to 2016’ (2017) 13 (2) Acta Universitatis Danubis < http://journals.univ-danubius.ro/index.php/oeconomica/article/view/3850/3993#:~:text=The%20findings%20of%20the%20study%20indicated%20that%20there%20is%20a,with%20lower%20per%20capita%20GDP.&text=Trade%20openness%20is%20another%20variable,a%20determinant%20of%20government%20expenditure > accessed 10 February 2021

[5] Bill Dorotinsky, ‘The Budget Preparation Process’ < http://www1.worldbank.org/publicsector/LearningProgram/PEAM/DorotinskyBackCh4.pdf > accessed 11 February 2021

[6] J. Singh,  ‘3 Types of Budget Deficits and their Measures’ (Economics Discussion) < http://www.economicsdiscussion.net/budget/3-types-of-budget-deficits-and-their-measures-micro-economics/753 >  accessed 10 February 2021

[7] Kimberly Amadeo, ‘Keynesian Economics Theory’ (The Balance, 31 January 2021) < https://www.thebalance.com/keynesian-economics-theory-definition-4159776 > accessed 9 February 2021

[8] Jim Chappelow, ‘Ricardian Equivalence’ (Investopedia, 22 November 2020) < https://www.investopedia.com/terms/r/ricardianequivalence.asp > accessed 10 February 2021

[9] Zeljko Maric, ‘Crowding Out vs. Crowding in Effects in Transitional Countries’ (2015) 15 (4) Perspectives of Innovations, Economics and Business < https://academicpublishingplatforms.com/article.php?journal=PIEB&number=24&article=2221 > accessed 11 February 2021

[10] Ali Salman Saleh and Charles Harvie, ‘The Budget Deficit and Economic Performance: A Sruvey’ (2005) 50 (2) The Singapore Economic Review < https://www.worldscientific.com/doi/abs/10.1142/S0217590805001986 > accessed 10 Februaary 2021

[11] Zeljiko Maric ( n 9).

[12] Govinda Bahadur Thapa, ‘Deficit Financing : Implications and Management’ (2005) 17 NRB Economic Review < https://ideas.repec.org/a/nrb/journl/v17y2005p16-26.html > accessed 10 February 2021

[13] Ishan Bista and Shraddha Ghimire, ‘National Budget 2020/21: An Analytical Review’ (Nepal Economic Forum, 29 May 2020)  < https://nepaleconomicforum.org/neftake/national-budget-2020-21-an-analytical-review/ > accessed 10 February 2021

[14] Bodhi B. Bajracharya, ‘Fiscal Deficit in Nepal: Its Sources and Monetary Implications’ (1990) 4 NRB Economic Review 16, 22

[15] Shoora B. Paudyal ‘Do Budget Deficits Raise Interest Rates in Nepal?’ (2013) 25 (1) NRB Economic Review

[16] ‘Demand, Supply, and Equilibrium in the Money Market’ (M Libraries, University of Minnesota) < https://open.lib.umn.edu/principleseconomics/chapter/25-2-demand-supply-and-equilibrium-in-the-money-market/#:~:text=Money%20market%20equilibrium%20occurs%20at,GDP%20and%20the%20price%20level  > accessed 11February 2021

[17] Elwasila Saeed Elamin Mohamed, ‘Macroeconomic Instability and Economic Growth in Sudan E’ (Arkawit 14th Annual Conference on “Sudan Economic Matter”, University of Khartoum, Sudan, November 2018)

[18] Govinda Bahadur Thapa, ‘Deficit Financing : Implications and Management’ (n 12).

[19] ibid.

[20] Sean Ross, ‘Understanding the Effects of Fiscal Deficits on an Economy’ (Investopedia, 9 January 2021) <https://www.investopedia.com/ask/answers/021015/what-effect-fiscal-deficit-economy.asp#:~:text=Fiscal%20Deficit%20Impact%20on%20the%20Economy&text=2%EF%BB%BF%20Others%20argue%20that,taxes%2C%20higher%20inflation%20or%20both > accessed 10 February 2021

[21] Government of Nepal, Ministry of Finance, Economic Survey 2019/20 (2020)

[22] ‘Demand, Supply, and Equilibrium in the Money Market’ (n 16).

[23] Sanjeev Gupta, Benedict Clements, Emanuele Baldacci and Carlos Mulas-Grandos, ‘Fiscal Policy, Expenditure Composition, and Growth in Low-Income Countries’ (2005) 24 (3) Journal of International Money and Finance < https://doi.org/10.1016/j.jimonfin.2005.01.004 > accessed 09 February 2021; Ramu MR, Anantha and Gayithri K, ‘Fiscal Deficit Composition and Economic Growth Relation in India: A Time Series Econometric Analysis’ (2016) 367 MPRA Paper no. 76304, 3 < https://mpra.ub.uni-muenchen.de/76304/ > accessed 09 February 2021

[24] Christopher S. Adam and David L. Bevan, ‘Fiscal Deficits and Growth in Developing Countries’ (2005) 89 (4) Journal of Public Economics < https://doi.org/10.1016/j.jpubeco.2004.02.006 > accessed 09 February 2021

[25] Sanjeev Gupta, Benedict Clements, Emanuele Baldacci and Carlos Mulas-Grandos, ‘Fiscal Policy, Expenditure Composition, and Growth in Low-Income Countries’ (n 23).

[26] Christopher S. Adam and David L. Bevan, ‘Fiscal Deficits and Growth in Developing Countries’ (n 24).

[27] Elwasila Saeed Elamin Mohamed, ‘Macroeconomic Instability and Economic Growth in Sudan E’ (n 17).

[28] Shoora B. Paudyal ‘Do Budget Deficits Raise Interest Rates in Nepal?’ (n 15).

[29] Tejvan Pettinger, ‘Economic Effects of a Budget Deficit’ (Economics Help, 28 August 2017) < https://www.economicshelp.org/macroeconomics/fiscal-policy/effects-budget-deficit/ > accessed 07 February 2021

[30] Lingxiao Wang, Adelina Dumitrescu Peculea and Handuo Xu, ‘The Relationship Between Public Expenditure and Economic Rrowth in Romania: Does it obey Wagner’s or Keynes’s Law? (2016) 23 (3) Theoretical and Applied Economics < http://store.ectap.ro/articole/1197.pdf > accesed 09 February 2021; Nur Hayati Abd Rahman, ‘The Relationship between Budget Deficit and Economic Growth from Malaysia’s Prespective: An ARDL Approach’ (2012) 38 InterntionalProceedings of Economics Development and Research < http://www.ipedr.com/vol38/011-ICEBI2012-A00020.pdf > accessed 09 February 2021

[31] Govinda Bahadur Thapa, ‘Deficit Financing : Implications and Management’ (n 12).

[32] Le Thanh Tung, ‘The Effect of Fiscal Deficit on Economic Growth in an Emerging Economy: Evidence from Vietnam’ (2018) 11 (3) Journal of International Studies < https://www.jois.eu/?456,en_the-effect-of-fiscal-deficit-on-economic-growth-in-an-emerging-economy-evidence-from-vietnam > accessed 09 February 2021

Call for Research Interns by NUS/NALSAR Alumnus and JGLS’ Faculty Member: Applications Open Until Positions are filled

About the Faculty

Mr. Harsh Mahaseth teaches subjects revolving around Asian Legal Studies / Public International Law at Jindal. He is a Faculty Coordinator for JGLS Pro Bono Publicus, and a Research Analyst at the Center for Southeast Asian Studies, Jindal School of International Affairs.


He completed his Master of Laws (Asian Legal Studies) from the National University of Singapore and completed his B.A., LL.B. (Hons.) from NALSAR University of Law, India. He has previously worked on several research projects with UNICEF, UN-Habitat, NUS, NALSAR, the SAARC Secretariat, Propublic forum for protection of public interest, and the Centre for Air and Space Law. His research experience and numerous publications have earned him the Emerging Scholar Award,  Best Research Scholar Award, Indian Law Conclave Elite List 2020 (Under 25 years Category), and the Best Law Student Award.

 
He has also previously delivered sessions on legal research, writing, editing, professional development and oratory skills as part of the UPeksha Mentorship Programme which he has also founded. He frequently judges moots court competitions including Jessup, Stetson, Manfred Lachs, NALSAR B.R. Sawhny. 
 

His research interests include Public International Law, Asian Studies and International Relations, Human Rights, Environmental Law, and Comparative Research. His profile is available on LinkedIn and the JGLS website.

Links to his Profile

LinkedIn

Jindal Global Law School

Internship Profile: What to Expect

Research and editing work: The interns will be mentored through the research process and learn editing skills. I will break down the issues for the interns to understand the entire topic easily. I will guide the interns throughout the research process. The different research areas I work in are Public International Law, International Relations, Asian Legal Studies, Law and Religion, and Human Rights. I am looking to research the different South Asian and Southeast Asian nations. 

In Nepal, I am also specifically looking for students who can research in the areas of Environmental Law, Constitutional Law, and History.

Duration

2 months (Online)

This would be a part-time commitment. 

Eligibility

Students from law and social science backgrounds are encouraged to apply. I am looking for bright, driven and enthusiastic students who will be interested in conducting research.

Process of Selection

Interested candidates may send their CV, potential research topics the student is interested in researching on, and Cover Letter introducing themselves and why they should be selected to harshmahaseth95@gmail.com 

(NOTE: Only emails with these 3 attachments will be considered).

After the students send an email with these 3 attachments, I will be interviewing them to understand their interest in the research areas and brief them about what to expect in the coming 2 months.

Deadline: Applications Open Until Positions are filled

Contact Information

Contact Mr. Harsh Mahaseth at harshmahaseth95@gmail.com for any further queries.